Human-oriented growth and well-being. Eudaimonia (Greek: εὐδαιμονία [eu̯dai̯mo’níaː]), sometimes anglicized as eudaemonia or eudemonia /juːdᵻˈmoʊniə/, is a Greek word commonly translated as happiness or welfare; however, “human flourishing” has been proposed as a more accurate translation. Etymologically, it consists of the words “eu” (“good”) and “daimōn” (“spirit”). It is a central concept in Aristotelian ethics and political philosophy, along with the terms “aretē”, most often translated as “virtue” or “excellence”, and “phronesis”, often translated as “practical or ethical wisdom”.[2] In Aristotle’s works, eudaimonia was (based on older Greek tradition) used as the term for the highest human good, and so it is the aim of practical philosophy, including ethics and political philosophy, to consider (and also experience) what it really is, and how it can be achieved.
The Handbook is intended to support the efforts of facilitators and other professionals who are interested in hosting Collective Healing Circles (CHCs) in their local community. The intellectual insights underpinning the CHC Programme proposed in this Handbook are drawn from contemporary research on historical atrocities, such as the transatlantic trade of enslaved Africans, colonialisation, and mass killing and violent displacement of Indigenous peoples, as well as the legacies of dehumanisation, such as racism and structural injustice.
The practical ideas for implementing the CHC Programme featured throughout the Handbook are inspired by existing proven approaches of similar programmes, and those which have emerged from a one-year pilot of the Programme in five countries (Kenya, Nigeria, the UK, the USA and Colombia) on four continents.
The Handbook was presented by Mrs Gabriela Ramos, UNESCO Assistant Director General, during the 30th Anniversary of UNESCO Routes of Enslaved Peoples Programme on 10th October 2024.
The presentation was followed by reports from community partners and participants of the UNESCO Collective Healing Initiative on the process and impact of our CHC activities on four continents.
Amongst those in the audience at UNESCO HQ were global leaders, national delegations, and civil society representatives.
In April 2024, the GHfP Institute and Scholasco-piloted a Young Changemakers Programme (YCP) on the UWTSD’s Lampeter Campus.
Young Changemakers Programme (YCP) offers inspirational and transformative learning opportunities that combines encounter, experience, inquiry and action in a circular itinerary. It aims to enhance young people’s self-awareness, mutual appreciation, and understanding of local-global challenges.
Youth from around the planet came together for a one-week experiential learning, arts-based learning, intergenerational dialogue, integrating hands, heart and head into holistic learning experiences. More importantly, Young Changemakers Programme offered these young people an opportunity to bring embodied learning to meaningful actions back in their communities.
Young Changemakers Programme is extremely effective in expanding youth’s horizons, helping youth connect learning with their life’s purpose, recognising that learning is a whole person endeavour and learning contributes to one’s own and one’s community’s well-being.
Understanding & Healing Relational & Spiritual Harm of Dehumanisation
Collective Healing, Social Justice and Global Well-Being is a UNESCO initiative aimed at addressing the legacies of dehumanisation, including the harms of transoceanic enslavement of Africans, colonialism, continued racism, and other forms of structural discrimination. An important aspect of this initiative is to investigate the plethora of harms from multiple dimensions. Partners supporting this initiative include Guerrand-Hermès Foundation, Global Humanity for Peace (GHfP) Institute at University of Wales Trinity Saint David (UWTSD), Fetzer Institute, AfroSpectives, and Virginia Union University (VUU).
Through the UNESCO Routes of Enslaved Peoples Project’s (REP) 30 years’ endeavours, there have been research, documentation, recognising the destruction of afore-mentioned legacies, especially in terms of physical, cultural, and economic harms. To these efforts, during the 2nd session of the UN Permanent Forum on People of African Descent 2023, delegates of African and indigenous descent added a call for more research and better understanding of the relational and spiritual dimensions of these harms, which can serve as the basis for more concerted action towards healing and systemic transformation.
VUU President welcoming participants
Indeed, without acknowledging relational and spiritual harms, collective efforts to confront the legacies of transoceanic enslavement and continued injustices against people of African and indigenous descent may fall short. Mere materialistic repairs, such as reducing economic disparity, leveling public services, and providing equal access to health, education, housing, finance, and employment, are not enough. While economic and social justice is important, the Afro and indigenous communities directly impacted by the dehumanising legacies insist that addressing the relational and spiritual dimensions of the harms and the connected trauma are equally, if not even more, critical. The characterisation of relational and spiritual harm should help bring to light the complex layers of harm, offering a more holistic conception of dehumanising harm. This will enable us to better recognise how both those who were violently enslaved and their descendants, and those who performed inhumane acts upon the enslaved, and their descendants, suffer from a same harm that can be described as relational and spiritual.
To this end, the partners supporting the collective healing initiative, have jointly launched two processes: the first was a conceptual exploration aimed at understanding what constitutes relational and spiritual harm; and the second was a pilot programme that engaged global communities in intergenerational dialogue and inquiries (IDI) to reflect on people’s lived experiences of the dehumanising legacies and connected relational and spiritual harm. The IDIs also enabled community stakeholders to identify relational and spiritual practices and resources key to resilience and healing of collective trauma.
To further deepen our understanding of what constitutes relational and spiritual harm from an interdisciplinary perspective, and to explore what relational and spiritual approaches to healing and community regeneration are necessary in the context of global structural dehumanisation, the partners hosted a second UNESCO Symposium in Jan 2024 at Virginia Union University, in Richmond, VA., USA.
FOCUS & DISCUSSION QUESTIONS
We invite thinkers, scholars, researcher and practitioners to come together and focus our dialogue on the nature of relational and spiritual harm, and the necessary relational-centred and spiritually-inspired approaches to collective healing. Here, ‘spiritual harm’ is not solely about the wounding perpetuated or condoned by faith-based teaching, spiritual leaders and religious institutions.
We propose the following questions for dialogue and discussion:
What is the nature of dehumanising harm in the contexts of transoceanic slavery?
How might the terms ‘relational’ and ‘spiritual’ shift our understanding of such harm and the connected trauma and continuing injustices? What are the processes, modalities and manifestations of these harms?
How does the relational and spiritual harm differ for the enslaved and their descendants, and the enslavers and their descendants? What are the micro and macro consequences of those harms today?
What forms of healing are necessary to overcome these harms? How do the healing processes differ for those who are at the receiving end of dehumanisation and those who are perpetuating or participating in the perpetuation of dehumanisation?
What should be the future directions of healing work in the light of our understandings of relational and spiritual harm? How could we best integrate the relational and spiritual dimension in global transformation towards just system and well-being of all?
What approaches/practices could we draw upon and learn from global communities? How might research contribute to a new political culture of respect, love and caring?
Understanding & Healing Relational & Spiritual Harm of Dehumanisation
Collective Healing, Social Justice and Global Well-Being is a UNESCO initiative aimed at addressing the legacies of dehumanisation, including the harms of transoceanic enslavement of Africans, colonialism, continued racism, and other forms of structural discrimination. An important aspect of this initiative is to investigate the plethora of harms from multiple dimensions. Partners supporting this initiative include Guerrand-Hermès Foundation, Global Humanity for Peace (GHfP) Institute at University of Wales Trinity Saint David (UWTSD), Fetzer Institute, and AfroSpectives.
Through the UNESCO Routes of Enslaved Peoples Project’s (REP) 30 years’ endeavours, there have been research, documentation, recognising the destruction of afore-mentioned legacies, especially in terms of physical, cultural, and economic harms. To these efforts, during the 2nd session of the UN Permanent Forum on People of African Descent 2023, delegates of African and indigenous descent added a call for more research and better understanding of the relational and spiritual dimensions of these harms, which can serve as the basis for more concerted action towards healing and systemic transformation.
Indeed, without acknowledging relational and spiritual harms, collective efforts to confront the legacies of transoceanic enslavements and continued injustices against people of African and indigenous descent may fall short. Mere materialistic repairs, such as reducing economic disparity, levelling public services, and providing equal access to health, education, housing, finance, and employment, are not enough. While economic and social justice is important, the Afro and indigenous communities directly impacted by the dehumanising legacies insist that addressing the relational and spiritual dimensions of the harms and the connected trauma are equally, if not even more, critical. The characterisation of relational and spiritual harm should help bring to light the complex layers of harm, offering a more holistic conception of dehumanising harm. This will enable us to better recognise how both those who were violently enslaved and their descendants, and those who performed inhumane acts upon the enslaved, and their descendants, suffer from a same harm that can be described as relational and spiritual.
To this end, the partners supporting the collective healing initiative, have jointly launched two processes: the first was a conceptual exploration aimed at understanding what constitutes relational and spiritual harm; and the second was a pilot programme that engaged global communities in intergenerational dialogue and inquiries (IDI) to reflect on people’s lived experiences of the dehumanising legacies and connected relational and spiritual harm. The IDIs also enabled community stakeholders to identify relational and spiritual practices and resources key to resilience and healing of collective trauma.
To further deepen our understanding of what constitutes relational and spiritual harm from an interdisciplinary perspective, and to explore what relational and spiritual approaches to healing and community regeneration are necessary in the context of global structural dehumanisation, the partners hosted a UNESCO Symposium in Dec 2023 in Oxford.
FOCUS & DISCUSSION QUESTIONS
We invite thinkers, scholars, researcher and practitioners to come together and focus our dialogue on the nature of relational and spiritual harm, and the necessary relational-centred and spiritually-inspired approaches to collective healing. Here, ‘spiritual harm’ is not solely about the wounding perpetuated or condoned by faith-based teaching, spiritual leaders and religious institutions.
We propose the following questions for dialogue and discussion:
What is the nature of dehumanising harm in the contexts of transoceanic slavery?
How might the terms ‘relational’ and ‘spiritual’ shift our understanding of such harm and the connected trauma and continuing injustices? What are the processes, modalities and manifestations of these harms?
How does the relational and spiritual harm differ for the enslaved and their descendants, and the enslavers and their descendants? What are the micro and macro consequences of those harms today?
What forms of healing are necessary to overcome these harms? How do the healing processes differ for those who are at the receiving end of dehumanisation and those who are perpetuating or participating in the perpetuation of dehumanisation?
What should be the future directions of healing work in the light of our understandings of relational and spiritual harm? How could we best integrate the relational and spiritual dimension in global transformation towards just system and well-being of all?
What approaches/practices could we draw upon and learn from global communities? How might research contribute to a new political culture of respect, love and caring?
For the 4th webinar of the Series, the keynote speakers are Prof Ana Lucia Araujo and Lewis Cardinal. They explored questions such as
What should be the principles and objectives of reparations following historical atrocities such as enslavement and genocides of people of African and indigenous descent?
How might reparations be implemented ethically and meaningfully for the descendant communities?
What are the opportunities and challenges for reparation, restoration and regeneration to contribute to healing, justice and well-being?
Following their keynote presentations, Prof Araujo and Mr Cardinal discussed the optimism and complexity brought forward by the most recent call for global reparation to address the legacies of historical mass atrocities inflicted upon peoples of African and Indigenous descent.
Watch the recording of the webinar through the link below.
Keynote Speakers
Ana Lucia Araujo is a historian and full professor in the Department of History at the historically black Howard University in Washington DC, United States. She specializes in the history and memory of slavery and the Atlantic slave trade and her research interests include the visual and material culture of slavery. She is a member of the International Scientific Committee of the UNESCO Project Routes of Enslaved Peoples (former Slave Route Project) since 2017.
Ana Lucia’s recent awards include a fellowship from the Institute for Advanced Study (Princeton, New Jersey), and a Senior Scholar Grant from the Getty Research Institute where she is currently in residence. She is a member of the Gilder Lehrman Institute of American History Scholarly Advisory Board and was elected Fellow of the Royal Historical Society, London, UK. She also serves on the Board of Editors of the American Historical Review, the editorial board of the British journal Slavery and Abolition, and the Editorial Review Board of the African Studies Review.
Ana Lucia’s three recent books are: Reparations for Slavery and the Slave Trade: A Transnational and Comparative History (2017), with a new revised and expanded edition in 2023, Slavery in the Age of Memory: Engaging the Past (2020), and Museums and Atlantic Slavery (2021). She has two books (2024): Humans in Shackles: An Atlantic History of Slavery (University of Chicago Press) and The Gift: How Objects of Prestige Shaped the Atlantic Slave Trade and Colonialism (Cambridge University Press). She is currently working on three book projects: The Power of Art: The World Black Artists Made in the Americas, Global Slavery: A Visual History, and Oceans of Sorrow: The French Trade in Enslaved Africans.
Lewis Cardinal is a communicator and educator; he has dedicated his life’s work to creating and maintaining connections and relationships that cross-cultural divides. His long track record of public service currently includes; Board Member of Theatre Network Society, Vice-Chair of the Documentary Organization of Canada-Alberta, Chair of the Global Indigenous Dialogue of Initiatives of Change-Canada, and Trustee and Chair of the Indigenous Taskforce for the Council for a Parliament of World Religions.
Lewis has received two medals from Queen Elizabeth II, the Diamond Jubilee Medal for Public Service and the Platinum Jubilee Medal for his contributions to the Province of Alberta, the IndSpire Award for Public Service (awarded by the Indigenous peoples of Canada), the Province of Alberta’s Centennial Medal for his work in Human Rights and Diversity, the Distinguished Alumni Award from Grant MacEwan University, and the Honorary Degree of “Doctor of Sacred Letters” from St. Stephen’s College at the University of Alberta.
Lewis is Woodland Cree from the Sucker Creek Cree First Nation in Treaty No. 8 in northern Alberta, Canada. His consulting company, Cardinal Strategic Communications, specializes in Indigenous education, communications, and project development. He is also owner and Head Storyteller of Red Earth Blue Sky Productions, a media production company. Currently, Lewis is Project Manager for “kihcihkaw askiy–Sacred Land” in the City of Edmonton, the first designated urban Indigenous ceremony grounds in Canada.
Well-being studies is an exciting and relatively new multi-disciplinary field, with data being gathered from different domains in order to improve social policies. In its reliance on a truncated account of well-being based implicitly on neoclassical economic assumptions, however, the field is deeply flawed.
Departing from reductive accounts of well-being that exclude the normative or evaluative aspect of the concept and so impoverish the attendant conception of human life, this book offers a new perspective on what counts normatively as being well. In reconceptualising well-being holistically, it presents a fresh vista on how we can consider the meanings of human life in a manner that also serves as a source of constructive social critique. The book thus undertakes to invert the usual approach to the social sciences, in which the research is required to be objective in terms of methodology and subjective with regard to evaluative claims. Instead, the authors are deliberately objective about values in order to be more open to the subjectivities of human life.
Happiness, Flourishing and the Good Life thus seeks to move away from economic considerations’ domination of all social spaces in order to understand the possibilities of well-being beyond instrumentalisation or commodification. A radical new approach to the human well-being, this book will appeal to philosophers, social theorists and political scientists and all who are interested in human happiness.
Understanding Peace Holistically: From the Spiritual to the Political argues that spiritually rooted and morally oriented peacefulness is relevant to the socio-economic–political structures that provide the conditions for a culture of peace. GHFP’s Scherto Gill and Garrett Thomson are the co-authors of this book.
Through developing a theory of positive and holistic peace, from the spiritual to the relational, and from communal towards the socio-political, this book identifies key principles that characterise international and institutional processes that nurture peace. The innovative conception of peace developed in this book may guide and inspire individuals, institutions, and international organisations with regards to how to make peace.
In November 2022, the GHFP and other partners, including Arigatou International and Kaiciid co-convened the Ethics Education Fellowship Programme’s first capacity-building session in Yogyakarta, hosted by Indonesian Ministry of Education.
More than 30 Fellows from the Ministries of Education of Bangladesh, Indonesia, Kenya, Mauritius, Nepal and Seychelles participated in the capacity-building, including workshops on facilitating intercultural and interreligious dialogue, transformative pedagogy, and collaborative approaches to monitoring-evaluation-learning (MEL).
Photo Credit: Kaiciid
Fellows were enthusiastic about the relational conception of ethics education and the innovative pedagogical practices introduced. They also realised that the ways to evaluate the fruit of teaching and learning cannot be separated from the processes of engaging in teaching and learning.
Photo Credit: Kaiciid
More importantly, the Fellows recognised that when fully integrated in public education, ethics education can provide the space for learners to foster the qualities, capacities and competencies necessary for them to relateethically with self, others and the world. Through interreligious, intercultural and interworldview learning processes, children internalise the relational principles of dialogue, and develop the knowledge, attitudes and skills to flourish in a plural world.
On Sunday the 15th August, the Project Hijas de la Paz was inaugurated in Amanecer, Colombia, with a ceremony that included the local Mayor and other local dignitaries and the chairperson of Subud Colombia.
45 young women took part in a four-month residential programme, most of who are from indigenous and Afro-communities who are living in terrible conditions of poverty and violence. 11 children who came with the young women joined Amanecer Kindergarten and received International Child Development Project (ICDP) support.
The entire community was involved and provided 900 hours of training and formation. There were 16 tutors on the Programme (academic, personal, entrepreneurial, cooking, gardening), and 10 of them are residents of Amanecer. Other Subud members were acting as ‘helpers’ to the participants, supporting them in processing and addressing the deep traumas.
The Hijas de la Paz Project has enabled these vulnerable young women to feel their intrinsic value as persons, and from a place of deep quiet, they learned and worked harmoniously with a community of mentors. This is how they can be nurtured into future leaders and peacemakers.
The global symposium Transforming Education: Ethics Education for Learning to Live Together gathered more than 900 educators, children and young people, policymakers, religious leaders, faith-based and civil society organizations, academic researchers, and multilateral agencies.
The Symposium provided a platform for various stakeholders to share experiences on ethics education programs and their contribution to peacebuilding and the 2030 Sustainable Development Agenda. Participants learned about good practices, programs, and policies from governments and schools, with the participation of several ministries of education.
We are pleased to share with you the Report of the Symposium, where you will find out more about the issues discussed, and the recommendations made by the different stakeholders.
One of the main outcomes of the symposium is the launch of the Ethics Education Fellowship Programme for ministries of education to build a network of formal education institutions and create a platform for sharing and building capacity within the ministries. The Fellowship Program will be formally announced within the next few weeks.
Please feel free toget in touch with us to explore collaborations and find opportunities for partnership and engagement.
