Category: wellbeing

Our conception of well-being differs from other existing theories, such as desire-fulfilment, hedonic happiness, subjective reflection, objective list, and other similar accounts. It does so by distinguishing four essential features of human living which form dimensions along which our lives might go well.
Our lives are constituted:
by meaningful experiences, activities and processes;
by the quality of our awareness and recognition of the non-instrumental values in these experiences, activities and processes;
by our connections and relationship inherent in those activities and processes;
by our self-conscious awareness of our lives as being non-instrumentally valuable.

Indeed, our well-being involves a synergy that all is going well at the same time, and along these dimensions.
In particular, this account of well-being highlights the non-instrumental value of conscious beings, and the equal worth of all persons, as enshrined in the UN Charter

  • Happiness, Flourishing and the Good Life

    Happiness, Flourishing and the Good Life

    A Transformative Vision for Human Well-Being

    Well-being studies is an exciting and relatively new multi-disciplinary field, with data being gathered from different domains in order to improve social policies. In its reliance on a truncated account of well-being based implicitly on neoclassical economic assumptions, however, the field is deeply flawed.

    happiness flourishing and the good life book title

    The paperback of the book is available on Routledge, the Publisher’s website:

    Happiness Flourishing and the Good Life, A Transformative-Vision-for-Human Well-Being —>


    Departing from reductive accounts of well-being that exclude the normative or evaluative aspect of the concept and so impoverish the attendant conception of human life, this book offers a new perspective on what counts normatively as being well. In reconceptualising well-being holistically, it presents a fresh vista on how we can consider the meanings of human life in a manner that also serves as a source of constructive social critique. The book thus undertakes to invert the usual approach to the social sciences, in which the research is required to be objective in terms of methodology and subjective with regard to evaluative claims. Instead, the authors are deliberately objective about values in order to be more open to the subjectivities of human life. 

    Happiness, Flourishing and the Good Life thus seeks to move away from economic considerations’ domination of all social spaces in order to understand the possibilities of well-being beyond instrumentalisation or commodification. A radical new approach to the human well-being, this book will appeal to philosophers, social theorists and political scientists and all who are interested in human happiness.

  • G20 Interfaith Forum 2022, Abu Dhabi

    G20 Interfaith Forum 2022, Abu Dhabi


    The G20 Interfaith Forum’s (IF20) purpose is to help shape global agendas through practical and ethical experience and wisdom of the world’s diverse religious communities, which are often absent from global forums. The extensive contributions of the “network of networks” as well as the prophetic voice and leadership of renowned religious leaders can enrich the G20 deliberations and contribute, alongside parallel and often interlinked constituencies (civil society, youth, business, etc.) to addressing the urgent problems facing world leaders.

    The IF20 2022 theme is “Engaging Faith Communities” and their leaders and
    other actors, including academic, governmental, civil society, and other experts, in considering G20 Agendas in 2023 and beyond, including identifying priorities. specific plans and practical solutions to enrich and support G20 processes.


    Prof Scherto Gill participated actively in IF20 2022 Summit, including contributing as a panellist to the Breakout Session on Antiracism and Collective Healing on 11th December, and as a moderator for the Breakout Session on Education on 12th December.

    G20 IF20 Abu Dhabi summit 2022

    The GHFP and Fetzer Institute also co-sponsored the development of an educational policy brief which makes practical recommendations for the consideration of G20 leaders. The experts attending the IF20 2022 Summit affirmed educational priorities identified by the GHFP researchers, including: (1) holistic well-being as a core aim of education, (2) ethics education to underlie all curriculum contents, and (3) innovative pedagogy through teachers’ professional development. The IF20 Summit participants also stressed the importance of faith communities’ support to developing an educational ecosystem.

    In 2023, the GHFP will host a series of consultations with different stakeholders, including politicians, educators, faith leaders, children and young people, and others, in order to listen inclusively to the diverse feedback and engage wider voices in policymaking.

    Watch this space!

  • G20 Interfaith Forum,  Education Policy Statement, 2021

    G20 Interfaith Forum, Education Policy Statement, 2021

    “Young people are on the frontlines of the struggle to build a better future for all.” — António Guterres, UN Secretary-General

    “Children will never accept a return to ‘normal’ after the pandemic because ‘normal’ was never good enough.” — Henrietta H. Fore, Executive Director of UNICEF

    In 2021, through a Global Listening Initiative, the G20 Interfaith Forum Education Working Group partners brought forward voices of worldwide children and young people in the following policy statement. It highlights five practical implementable actions as follows:

    1. SAFEGUARD HEALING AND WELL- BEING AS A CORNERSTONE OF EDUCATION
      Education is essential not only to healing the trauma of COVID- 19, but also addressing the pre- existing epidemic of youth mental and emotional illbeing. Faith- sensitive conceptions and practices of healing and well- being should be considered to enrich educational effort to this end. This is a significant step that all G20 countries can
      take for education, guided by a common objective of nurturing students’ holistic well- being through education.
    2. ENGAGE YOUTH IN EDUCATIONAL DECISION- MAKING
      Youth have a significant part to play in educational decisions that directly affect their learning, well- being, and present and future lives. Therefore, all young people, including girls and youth from minority and vulnerable backgrounds, must be respected and engaged as actors, innovators, co- creators, partners, and advocates for transforming education. G20 leaders should consider faith communities as key partners for education in this regard as many have provided meaningful support in terms of youth engagement.
    3. ENSURE ALL LEARNERS’ EQUITABLE AND CONSISTENT ACCESS TO QUALITY EDUCATION
      To improve learners’ equitable experience of, and equal access to, good quality education requires a commitment to making digital technological infrastructures available in homes, schools, and communities. Broad G20 political partnerships and public and private investments in educational resources are key to educational inclusion.
    4. EMBED ECOLOGICAL AND GLOBAL CONCERNS IN CURRICULA AGENDA
      The world increasingly recognises the interdependence of human well- being and ecological flourishing, a spiritual understanding long advocated by global faith communities. Education can contribute significantly to young people’s deepened awareness of the need to decentralise human self- interest, and to recentre human
      responsibility for regenerating our ecological environment. With the support of faith-based partners, curricula agendas must be reformed to include and promote environmental education and direct experiences in/of nature, along with a deeper understanding of SDGs and the skills to support them.
    5. PRIORITISE TEACHERS’ WELL- BEING AND PROFESSIONAL DEVELOPMENT AND STRENGTHEN THEIR CAPACITIES TO FACILITATE BLENDED LEARNING
      Teachers’ well- being and continued professional development is essential to high quality education. With the strong possibility of future pandemics on the horizon, cultivating teachers’ capacities to facilitate student learning and well- being through online and blended media has become a key priority. Online CPD platforms and
      creative resources across G20 partnerships can serve to support the sharing of innovative practices and enable mutual learning. Faith- inspired conceptions of education and well- being can help strengthen teachers’ connection with the noble vocation.
  • G20 Interfaith Forum, High-Level Dialogue on Education, 2021

    G20 Interfaith Forum, High-Level Dialogue on Education, 2021

    The G20 Interfaith Forum (IF20) offers an annual platform for religious, faith and interfaith organisations communities to constructively engage with the agendas set by the G20 leaders. For 2021, the G20’s agenda focuses on People Planet Prosperity, and the IF20 dedicates its reflection and dialogue on the theme of A Time to Heal.

    Global Challenges

    The COVID-19 pandemic has exacerbated inequalities in worldwide educational systems. In particular, during the mass school closures, and the attempted shifts to hybrid modes of learning, significant inadequacies and drastic global disparities in students’ access to quality education have been brought to light. Alongside these concerns is recognition of sufferings (material, physical, social-emotional, mental, spiritual) endured by children and young people throughout the lockdowns and a striking gap in the provisions of online learning facilities and resources between higher and lower income countries. All these have further aggravated an existing epidemic of youth ill-being, not least amongst those who are already at the margins.

    IF20 Education Policy Brief and Priorities Proposed by Global Adolescents

    In the light of policy priorities outlined by G20 leaders, and the emergent insights from the Global Listening Initiative processes, the IF20 Education Working Group partners support five key interconnected recommendations to address global challenges:

    1. Safeguard healing and well-being as a cornerstone of education
    2. Engage youth in educational decision-making
    3. Ensure equitable and consistent access to quality education for all
    4. Embed global and ecological concerns in curricula agenda
    5. Prioritise teachers’ well-being and their capacities to facilitate blended learning

    IF20 High-Level Dialogue

    28th September 2021

    On 28th September, an IF20 high-level dialogue took place on Zoom, chaired by the IF20 Vice President, Professor Katherine Marshall. National politicians, interfaith leaders and international educational directors drew on their expertise and experiences and explored how these priorities and proposed action might be meaningfully integrated in relevant contexts. Most importantly, selected young people who took part in the Global Listening Initiative joined global leaders and shared their voices and their rationales for such policy priorities and subsequent action. This was regarded as a unique opportunity for global leaders to engage directly with young people in co-imagining and co-creating educational ecosystems that nurture both human well-being and the well-ness of nature.

    Key Reflections from High-Level Leaders

    All leaders who were present at the dialogue expressed their appreciation for the young people’s efforts, and fully endorsed the educational policy priorities emergent through the IF20 Global Listening Initiative. It was recognised that the more foreboding our plenary emergencies, the more complex our global challenges, the greater the need for dialogue, listening, love, care and human fraternity. IF20 Educational Working Group partners cherished many ideas, advice and guidance provided by the global leaders. Pertinent to the young people’s interests include:

    Healing and well-being through spirituality and education

    Judge Mohammad Abdulsalam (Secretary General, High Committee for Human Fraternity) evokes the imperative of healing the past wounds and well-being through spirituality and education. The significance of spirituality through interreligious and interfaith learning in enabling the flowering of every child’s full potential is equally highlighted by Prof Anantanand Rambachan (Co-President, Religious for Peace). The spiritual vision of education is further echoed in Argentina National Deputy Victoria Morales Gorleri’s and Bhai Sahib Mohinder Singh’s (Chairman of Nishkam Group of Charity Organisations) reflection on humanity’s oneness and the role of spirituality in education in enriching and nourishing human fraternity and solidarity as the basis to confronting global challenges and ensure co-flourishing of all. Lord John Alderdice (UK House of Lords) draws on Shruthi’s (18, India) words about younger generations as the bearers of humanity’s dreams, and proposes that faith communities have a key part to play in supporting all children and youth. He also adds that this requires people of faith to listen deeply and learn to appreciate the gifts we bring to each other. Professor Italo Fiorin’s (Senior Advisor, Catholic Congregation of Education of the Holy See /Advisor, Italy National Ministry of Education) resonates with this wisdom of deep listening and shares the three key aspirations that His Holiness Pope Francis advocates through the University of Meaning: to listen, to create and to celebrate. Like Lord Alderdice, Professor Fiorin stresses that deep listening leads us to the pathways of mutual bonding, the discovery of life’s meanings, and the offering of the gifts of life to one another.

    Innovative approaches to healing, well-being and educational transformation

    Dr Pilvi Torsti (Finland State Secretary) encourages more attention to be paid to students’ engaging in co-curricular service programme as a way to connect learning with lives in the communities and empower young people to take responsibilities for a better world. Ms Mary Kangethe (Director, Kenya National Commission for UNESCO) emphasises that education must be relevant to the challenges confronting our local and global communities, such as SDGs, and climate change, through project-based learning, and teacher leadership. João Costa (Portugal Deputy Minister of Education) suggests that nurturing  key competencies, building inclusive learning environments, and promoting citizenship education be key focus. Ella (18, UK) points to the need for self-inquiry to cultivate our unfolding self and regards inner journey of self-discovery to be interdependent to learning to live and contribute to a life of co-flourishing. Raihana (14, Indonesia) reminds us of the critical importance of hybrid approaches to cultivating listening, empathy, collaboration and dialogue, termed as ‘soft’ and social emotional skills. Alun (14, Indonesia) adds that integrating ethical ways of learning, being and acting are central to students’ learning and holistic well-being.

    Global ecosystem for education

    Dr Dominic Richardson (Chief, Social and Economic Policy, UNICEF Innocenti Centre) urges us to review and renew educational assessment/evaluation, curricula contents, teachers’ professional development, and community engagement so as to instil spiritually inspired global ecosystem for education, supported by research. Developing and monitoring a global exchange platform that keeps track of worldwide innovative practices. Ahmed Aljarwan (President, Global Council for Tolerance and Peace) advocates teachers professional development spaces for mutual learning. Young people point out that youth leadership capacities must be at the core of global transformation. Leadership should be rooted in a spiritual vision, nurtured by interreligious and interfaith education and dialogue.

    The power of deep listening and dialogue

    Both high-level leaders and the young people present at the dialogue were profoundly inspired by the power of deep listening and deep dialogue. They suggest that it allows us to dwell in where human spirits reside, within us, in our encounters with others, and in our being-with each other, and with all things in nature, and the transcendent. Young people feel that deep listening from high-level leaders provides them with an experience of being valued, cared, ‘received’, accepted. Deep dialogue helps open ourselves to difference, e.g. faith, power, class, and age difference, and enables us to share life experiences, concerns and aspirations. Together, deep listening and dialogue contribute to healing past wounds, and the emergence of a co-creative, co-constructive, relational present and future.

    Ella (18, UK) says: “I want to leave with a paradigm of hope. This dialogue affirms the oneness of our being, as in Ubuntu and the mantra ‘soham’, and that we are because of each other, including our non-human friends, and our structures. We create and we have the power to change through this awareness of our oneness, love and peace.

    Roy (16, Lebanon) says: “After everything we have been through in Lebanon, everyone nearly lost hope in education… However, this dialogue has restored my faith and showed that global leaders do care about children and young people, and are willing to work together and support a better education for us and for future generations.”

    Sushmitha (18, India) says: “I am thankful for you all, creating such safe space for us and listening to us. My hope is that we don’t go back to pre-pandemic ways of education. The only justice is to build forward differently, ensure that this new education system as we have imagined together will empower young people to thrive collectively.”  

    Conclusions

    This high-level dialogue has helped consolidate the IF20 Education Working Group partners’ commitments to two major global initiatives: (1) Supporting teachers’ learning and professional development; (2) Nurturing youth leadership and transformative competencies. High-level leaders and young people in this dialogue have stressed that both initiatives are spiritual endeavours and require active engagement of global religious and faith communities.

  • G20 Interfaith Forum 2020

    G20 Interfaith Forum 2020

    Presentation by Scherto Gill

    On 15th October, GHFP’s Senior Fellow, Dr Scherto Gill, presented an Education Policy Brief at the G20 Interfaith Forum. She highlighted the importance of exploring interfaith perspectives and interfaith organisations contribution to the global agendas, such as UN SDGs, the UN Convention on Climate Change, and so forth. Below is the transcript of her presentation.

    Greetings to all. It is such a privilege for me to take part in this distinguished panel, and my sincere gratitude goes to the organisers for creating such an important space at the G20 Interfaith Forum for a most timely dialogue about education.

    Let me begin by recalling the two aspirations that have brought us together:

    One is this year’s G20 Presidency Agenda, which calls on G20 leaders to “empower people, pave the way for a better future for all.” Hence, the theme: Realizing Opportunities of the 21st Century for All.

    The other is the raison-d’etre of the G20 Interfaith Forum. As already highlighted during the Opening Plenary, the Forum offers a platform where rich ideas, and values-based actions of the world’s religious, faith and interfaith communities contributing to the global agendas are heard and understood.

    Indeed, under these aspirations, and in partnership with the Guerrand-Hermès Foundation for Peace, the G20 Interfaith Forum launched an Education Task Force, consisting of experts from major global organisations, such as the Aga Khan Global Network, Arigatou International, Dream a Dream India, Open Society Foundations, Global Centre for Pluralism, and Plan C: Culture and Cohesion.

    I had the honour of facilitating the Task Force research that explored precisely the intersection between interfaith organisations and communities’ educational initiatives and the relevant UN SDGs especially 3, 4 and 5, namely promoting health and wellbeing, quality and equality of education.

    The research brought to light that during the COVID-19 pandemic, interfaith organisations in many settings have been empowering local communities to close the gaps resulted from school closures, lack of public services due to lockdown, and isolation. They also provided practical support to address the acute social, emotional and spiritual needs of children and young people at this difficult time.

    What else have the Task Force learned from the research in terms of the priorities in education policy that encourage inclusion and diversity? I will briefly mention three points which I believe are particularly innovative and pertinent to this panel’s dialogue:

    First, from an interfaith perspective, educational inclusion is more than ensuring access to schooling. Many interfaith educational programmes conceive inclusion as, above all, the nurturing of the whole child, and supporting every child’s well-being in all dimensions of their development, physical, social-emotional, intellectual, moral, cultural, and spiritual.

    Second, an interfaith perspective, especially through the lenses of love, compassion, respect, and humility, tends to advocate the view that human diversity is to be celebrated, and that the presence of difference in the educational environments can serve to enrich our pedagogical practices, and encourage educators to be more sensitive to the evolving well-being and learning needs of all students.

    Third, an interfaith approach demonstrates that embracing inclusion and diversity must be an integral endeavour. That is to say that these must not be treated as isolated gestures, or add-ons. Instead, inclusion and diversity must be a whole system process where the empowerment of educators is a key.

    Based on these insights, the G20 Interfaith Forum Education Task Force were able to develop an education Policy Brief for the consideration of G20 leaders, highlighting three policy priorities:

    1. Advancing the Wellbeing of Every Child as the Core Aim of Education
    2. Ensuring Active Participation of All in Inclusive Learning Environments
    3. Aligning Teachers’ Professional Learning with a Wellbeing and Inclusion Focus  

    Illustrative practices within these policy priorities include, for instance, interfaith curriculum, interreligious literacy, relational pedagogy, democratic participation, actively engaging students at the margin, empowerment of girls, dialogic and collaborative learning, and connecting teaching and learning to students’ lived realities,

    To conclude:

    These interfaith perspectives also prompt us to realise that education already holds the ‘cure’ of the widespread social malaise. Hence it is not an exaggeration to propose that the ‘vaccine’ to end the hidden pandemic, i.e. the prevailing social inequality and injustice, that has plagued humanity for so long, is precisely to be found in our education system only if it is inclusive, human-centred, and caring, and only if it aims to nurture the well-being of all, and realise opportunities for all.

    As John Dewey cautioned, unless we do so, we will rob our children of their tomorrow.

  • Well-being in schools

    Well-being in schools

    On Wednesday 20th March, the GHFP’s Human-Centred Education team welcomed local secondary school’s Well-Being Leaders and Coordinators from across Brighton and Hove to join us for a twilight seminar “A Whole-School Approach to Well-Being in Secondary Schools“.

    The seminar offered an opportunity to explore and share good practices on well-being and inclusion and to make links with local colleagues. It will begin with an inspiring keynote from Professor Colleen McLaughlin, Emeritus Director of Education Innovation at the University of Cambridge. The discussion was followed by a facilitated open dialogue and sharing, through which participants develop a rich understanding and awareness of critical issues relating to student and staff well-being in secondary schools.