Human-oriented growth and well-being. Eudaimonia (Greek: εὐδαιμονία [eu̯dai̯mo’níaː]), sometimes anglicized as eudaemonia or eudemonia /juːdᵻˈmoʊniə/, is a Greek word commonly translated as happiness or welfare; however, “human flourishing” has been proposed as a more accurate translation. Etymologically, it consists of the words “eu” (“good”) and “daimōn” (“spirit”). It is a central concept in Aristotelian ethics and political philosophy, along with the terms “aretē”, most often translated as “virtue” or “excellence”, and “phronesis”, often translated as “practical or ethical wisdom”.[2] In Aristotle’s works, eudaimonia was (based on older Greek tradition) used as the term for the highest human good, and so it is the aim of practical philosophy, including ethics and political philosophy, to consider (and also experience) what it really is, and how it can be achieved.
For the 4th webinar of the Series, the keynote speakers are Prof Ana Lucia Araujo and Lewis Cardinal. They explored questions such as
What should be the principles and objectives of reparations following historical atrocities such as enslavement and genocides of people of African and indigenous descent?
How might reparations be implemented ethically and meaningfully for the descendant communities?
What are the opportunities and challenges for reparation, restoration and regeneration to contribute to healing, justice and well-being?
Following their keynote presentations, Prof Araujo and Mr Cardinal discussed the optimism and complexity brought forward by the most recent call for global reparation to address the legacies of historical mass atrocities inflicted upon peoples of African and Indigenous descent.
Watch the recording of the webinar through the link below.
Keynote Speakers
Ana Lucia Araujo is a historian and full professor in the Department of History at the historically black Howard University in Washington DC, United States. She specializes in the history and memory of slavery and the Atlantic slave trade and her research interests include the visual and material culture of slavery. She is a member of the International Scientific Committee of the UNESCO Project Routes of Enslaved Peoples (former Slave Route Project) since 2017.
Ana Lucia’s recent awards include a fellowship from the Institute for Advanced Study (Princeton, New Jersey), and a Senior Scholar Grant from the Getty Research Institute where she is currently in residence. She is a member of the Gilder Lehrman Institute of American History Scholarly Advisory Board and was elected Fellow of the Royal Historical Society, London, UK. She also serves on the Board of Editors of the American Historical Review, the editorial board of the British journal Slavery and Abolition, and the Editorial Review Board of the African Studies Review.
Ana Lucia’s three recent books are: Reparations for Slavery and the Slave Trade: A Transnational and Comparative History (2017), with a new revised and expanded edition in 2023, Slavery in the Age of Memory: Engaging the Past (2020), and Museums and Atlantic Slavery (2021). She has two books (2024): Humans in Shackles: An Atlantic History of Slavery (University of Chicago Press) and The Gift: How Objects of Prestige Shaped the Atlantic Slave Trade and Colonialism (Cambridge University Press). She is currently working on three book projects: The Power of Art: The World Black Artists Made in the Americas, Global Slavery: A Visual History, and Oceans of Sorrow: The French Trade in Enslaved Africans.
Lewis Cardinal is a communicator and educator; he has dedicated his life’s work to creating and maintaining connections and relationships that cross-cultural divides. His long track record of public service currently includes; Board Member of Theatre Network Society, Vice-Chair of the Documentary Organization of Canada-Alberta, Chair of the Global Indigenous Dialogue of Initiatives of Change-Canada, and Trustee and Chair of the Indigenous Taskforce for the Council for a Parliament of World Religions.
Lewis has received two medals from Queen Elizabeth II, the Diamond Jubilee Medal for Public Service and the Platinum Jubilee Medal for his contributions to the Province of Alberta, the IndSpire Award for Public Service (awarded by the Indigenous peoples of Canada), the Province of Alberta’s Centennial Medal for his work in Human Rights and Diversity, the Distinguished Alumni Award from Grant MacEwan University, and the Honorary Degree of “Doctor of Sacred Letters” from St. Stephen’s College at the University of Alberta.
Lewis is Woodland Cree from the Sucker Creek Cree First Nation in Treaty No. 8 in northern Alberta, Canada. His consulting company, Cardinal Strategic Communications, specializes in Indigenous education, communications, and project development. He is also owner and Head Storyteller of Red Earth Blue Sky Productions, a media production company. Currently, Lewis is Project Manager for “kihcihkaw askiy–Sacred Land” in the City of Edmonton, the first designated urban Indigenous ceremony grounds in Canada.
Well-being studies is an exciting and relatively new multi-disciplinary field, with data being gathered from different domains in order to improve social policies. In its reliance on a truncated account of well-being based implicitly on neoclassical economic assumptions, however, the field is deeply flawed.
Departing from reductive accounts of well-being that exclude the normative or evaluative aspect of the concept and so impoverish the attendant conception of human life, this book offers a new perspective on what counts normatively as being well. In reconceptualising well-being holistically, it presents a fresh vista on how we can consider the meanings of human life in a manner that also serves as a source of constructive social critique. The book thus undertakes to invert the usual approach to the social sciences, in which the research is required to be objective in terms of methodology and subjective with regard to evaluative claims. Instead, the authors are deliberately objective about values in order to be more open to the subjectivities of human life.
Happiness, Flourishing and the Good Life thus seeks to move away from economic considerations’ domination of all social spaces in order to understand the possibilities of well-being beyond instrumentalisation or commodification. A radical new approach to the human well-being, this book will appeal to philosophers, social theorists and political scientists and all who are interested in human happiness.
Understanding Peace Holistically: From the Spiritual to the Political argues that spiritually rooted and morally oriented peacefulness is relevant to the socio-economic–political structures that provide the conditions for a culture of peace. GHFP’s Scherto Gill and Garrett Thomson are the co-authors of this book.
Through developing a theory of positive and holistic peace, from the spiritual to the relational, and from communal towards the socio-political, this book identifies key principles that characterise international and institutional processes that nurture peace. The innovative conception of peace developed in this book may guide and inspire individuals, institutions, and international organisations with regards to how to make peace.
In November 2022, the GHFP and other partners, including Arigatou International and Kaiciid co-convened the Ethics Education Fellowship Programme’s first capacity-building session in Yogyakarta, hosted by Indonesian Ministry of Education.
More than 30 Fellows from the Ministries of Education of Bangladesh, Indonesia, Kenya, Mauritius, Nepal and Seychelles participated in the capacity-building, including workshops on facilitating intercultural and interreligious dialogue, transformative pedagogy, and collaborative approaches to monitoring-evaluation-learning (MEL).
Photo Credit: Kaiciid
Fellows were enthusiastic about the relational conception of ethics education and the innovative pedagogical practices introduced. They also realised that the ways to evaluate the fruit of teaching and learning cannot be separated from the processes of engaging in teaching and learning.
Photo Credit: Kaiciid
More importantly, the Fellows recognised that when fully integrated in public education, ethics education can provide the space for learners to foster the qualities, capacities and competencies necessary for them to relateethically with self, others and the world. Through interreligious, intercultural and interworldview learning processes, children internalise the relational principles of dialogue, and develop the knowledge, attitudes and skills to flourish in a plural world.
On Sunday the 15th August, the Project Hijas de la Paz was inaugurated in Amanecer, Colombia, with a ceremony that included the local Mayor and other local dignitaries and the chairperson of Subud Colombia.
45 young women took part in a four-month residential programme, most of who are from indigenous and Afro-communities who are living in terrible conditions of poverty and violence. 11 children who came with the young women joined Amanecer Kindergarten and received International Child Development Project (ICDP) support.
The entire community was involved and provided 900 hours of training and formation. There were 16 tutors on the Programme (academic, personal, entrepreneurial, cooking, gardening), and 10 of them are residents of Amanecer. Other Subud members were acting as ‘helpers’ to the participants, supporting them in processing and addressing the deep traumas.
The Hijas de la Paz Project has enabled these vulnerable young women to feel their intrinsic value as persons, and from a place of deep quiet, they learned and worked harmoniously with a community of mentors. This is how they can be nurtured into future leaders and peacemakers.
The global symposium Transforming Education: Ethics Education for Learning to Live Together gathered more than 900 educators, children and young people, policymakers, religious leaders, faith-based and civil society organizations, academic researchers, and multilateral agencies.
The Symposium provided a platform for various stakeholders to share experiences on ethics education programs and their contribution to peacebuilding and the 2030 Sustainable Development Agenda. Participants learned about good practices, programs, and policies from governments and schools, with the participation of several ministries of education.
We are pleased to share with you the Report of the Symposium, where you will find out more about the issues discussed, and the recommendations made by the different stakeholders.
One of the main outcomes of the symposium is the launch of the Ethics Education Fellowship Programme for ministries of education to build a network of formal education institutions and create a platform for sharing and building capacity within the ministries. The Fellowship Program will be formally announced within the next few weeks.
Please feel free toget in touch with us to explore collaborations and find opportunities for partnership and engagement.
“Young people are on the frontlines of the struggle to build a better future for all.” — António Guterres, UN Secretary-General
“Children will never accept a return to ‘normal’ after the pandemic because ‘normal’ was never good enough.” — Henrietta H. Fore, Executive Director of UNICEF
In 2021, through a Global Listening Initiative, the G20 Interfaith Forum Education Working Group partners brought forward voices of worldwide children and young people in the following policy statement. It highlights five practical implementable actions as follows:
SAFEGUARD HEALING AND WELL- BEING AS A CORNERSTONE OF EDUCATION Education is essential not only to healing the trauma of COVID- 19, but also addressing the pre- existing epidemic of youth mental and emotional illbeing. Faith- sensitive conceptions and practices of healing and well- being should be considered to enrich educational effort to this end. This is a significant step that all G20 countries can take for education, guided by a common objective of nurturing students’ holistic well- being through education.
ENGAGE YOUTH IN EDUCATIONAL DECISION- MAKING Youth have a significant part to play in educational decisions that directly affect their learning, well- being, and present and future lives. Therefore, all young people, including girls and youth from minority and vulnerable backgrounds, must be respected and engaged as actors, innovators, co- creators, partners, and advocates for transforming education. G20 leaders should consider faith communities as key partners for education in this regard as many have provided meaningful support in terms of youth engagement.
ENSURE ALL LEARNERS’ EQUITABLE AND CONSISTENT ACCESS TO QUALITY EDUCATION To improve learners’ equitable experience of, and equal access to, good quality education requires a commitment to making digital technological infrastructures available in homes, schools, and communities. Broad G20 political partnerships and public and private investments in educational resources are key to educational inclusion.
EMBED ECOLOGICAL AND GLOBAL CONCERNS IN CURRICULA AGENDA The world increasingly recognises the interdependence of human well- being and ecological flourishing, a spiritual understanding long advocated by global faith communities. Education can contribute significantly to young people’s deepened awareness of the need to decentralise human self- interest, and to recentre human responsibility for regenerating our ecological environment. With the support of faith-based partners, curricula agendas must be reformed to include and promote environmental education and direct experiences in/of nature, along with a deeper understanding of SDGs and the skills to support them.
PRIORITISE TEACHERS’ WELL- BEING AND PROFESSIONAL DEVELOPMENT AND STRENGTHENTHEIR CAPACITIES TO FACILITATE BLENDED LEARNING Teachers’ well- being and continued professional development is essential to high quality education. With the strong possibility of future pandemics on the horizon, cultivating teachers’ capacities to facilitate student learning and well- being through online and blended media has become a key priority. Online CPD platforms and creative resources across G20 partnerships can serve to support the sharing of innovative practices and enable mutual learning. Faith- inspired conceptions of education and well- being can help strengthen teachers’ connection with the noble vocation.
To understand how education can contribute to the above challenges, the IF20 Education Working Group partners launched a Global Listening Initiative (GLI). The aim of the GLI was two-fold: (1) to ground policy inquiry in existing global proposals, (2) to understand the lived experiences of children and young people in diverse contexts and engage them in identifying actions for educational transformation.
The GLI consisted in two parts: an extended Desk Review to listen to the widespread calls to action from diverse international organisations, global educational commissions, religious communities, grassroots movement and scholars; and a global consultation to listen to young people and engage with their perspectives. Over two thousand adolescents (aged 14-19) from 26 countries across five continents took part in online and/or in-person workshops hosted by NGOs, schools, and faith-based organisations. Adolescents from diverse backgrounds were invited to reflect on their experiences of life and education during the Covid-19 pandemic; identify who and what have been most supportive to their learning and well-being; and propose educational policy priorities that can explicitly support their healing, learning and flourishing. Participants’ insights were drawn out through a deep listening and dialogic process, and immersive data analysis, bringing together themes arising from structured and unstructured facilitators’ and youth’s reports, images, drawings, and quotes from participants. Both processes have yielded rich understandings of the potentials to work purposefully through education programmes as ways to advocate for and advance equity, inclusion, and well-being. Conceptions of healing and well-being rooted in faith, indigenous and other spiritual traditions played an important part in guiding the GLI’s reflection.
Young people from India, Lebanon and UK representing the voices of global adolescents and shared their experiences of education and insights from the Global Listening Initiative in the following dialogue.
Through listening, dialogue and inquiry, the G20 Interfaith Forum Education Working Group was able to bring children and young people’s voices forward through an educational policy brief, presented at IF20 Summit held in Bologna, September, 2021.
We live in an increasingly globalised world where children have many spaces for learning and collaboration, but also a world of increasing distrust and fear of the other. Today, more than ever, we need to recognize the role of education in building safer, equitable, and inclusive societies.
Education needs to support children’s sound and holistic development, not only cognitive and physical but also social, emotional, and spiritual. By nurturing in children ethical values, such as empathy, respect, and responsibility, and life skills such as critical thinking and the ability to solve their differences with others, children can learn to live together with people of different cultures, religions, and beliefs. Ethics education can empower children to become global citizens and work together to build peaceful societies.
The Transforming Education symposium aimed to accelerate global action and support to prioritize ethics education as a critical aspect for societies to foster learning to live together, contributing to “building forward better”. Through a series of panel discussions and interactive workshops, participants have learned from the experience, insights, and expertise of diverse partners working at national, regional, and global levels. To enhance children’s meaningful participation, an advocacy session for children was held on the 23rd, inviting reflections on how ethics education might help to learn to live together; share recommendations and engage in dialogue with adult leaders.
The GHFP’s Scherto Gill spoke at the Panel on Research and Practice to Advance Knowledge on Ethics Education, and she highlighted the importance of applying an innovative conceptual framework for understanding ethics education which can serve as the basis to direct research interest and co-create knowledge.
Overall, the Symposium provided a platform for various stakeholders to share experiences on ethics education programmes and their contribution to peaceful societies and to the UN 2030 Sustainable Development Agenda. It also offered an invaluable opportunity to learn from good practices, programmes, and policies illustrated by governments and schools, with the participation of several Ministries of Education.
A critical result of the symposium has been to identify key benefits of integrating ethics education into national curricula and programmes, and put forth policy recommendations and concrete programmatic actions on integrating ethics education as a core tenet of equal and inclusive education for all children. Read the Full Report HERE.
G20 Interfaith Forum High-Level Dialogue on Education
The G20 Interfaith Forum (IF20) offers an annual platform for religious, faith and interfaith organisations communities to constructively engage with the agendas set by the G20 leaders. For 2021, the G20’s agenda focuses on People Planet Prosperity, and the IF20 dedicates its reflection and dialogue on the theme of A Time to Heal.
Global Challenges
The COVID-19 pandemic has exacerbated inequalities in worldwide educational systems. In particular, during the mass school closures, and the attempted shifts to hybrid modes of learning, significant inadequacies and drastic global disparities in students’ access to quality education have been brought to light. Alongside these concerns is recognition of sufferings (material, physical, social-emotional, mental, spiritual) endured by children and young people throughout the lockdowns and a striking gap in the provisions of online learning facilities and resources between higher and lower income countries. All these have further aggravated an existing epidemic of youth ill-being, not least amongst those who are already at the margins.
IF20 Education Policy Brief and Priorities Proposed by Global Adolescents
In the light of policy priorities outlined by G20 leaders, and the emergent insights from the Global Listening Initiativeprocesses, the IF20 Education Working Group partners support five key interconnected recommendations to address global challenges:
Safeguard healing and well-being as a cornerstone of education
Engage youth in educational decision-making
Ensure equitable and consistent access to quality education for all
Embed global and ecological concerns in curricula agenda
Prioritise teachers’ well-being and their capacities to facilitate blended learning
IF20 High-Level Dialogue on 28th September 2021
On 28th September, an IF20 high-level dialogue took place on Zoom, chaired by the IF20 Vice President, Professor Katherine Marshall. National politicians, interfaith leaders and international educational directors drew on their expertise and experiences and explored how these priorities and proposed action might be meaningfully integrated in relevant contexts. Most importantly, selected young people who took part in the Global Listening Initiative joined global leaders and shared their voices and their rationales for such policy priorities and subsequent action. This was regarded as a unique opportunity for global leaders to engage directly with young people in co-imagining and co-creating educational ecosystems that nurture both human well-being and the well-ness of nature.
Key Reflections from High-Level Leaders
All leaders who were present at the dialogue expressed their appreciation for the young people’s efforts, and fully endorsed the educational policy priorities emergent through the IF20Global Listening Initiative. It was recognised that the more foreboding our plenary emergencies, the more complex our global challenges, the greater the need for dialogue, listening, love, care and human fraternity. IF20 Educational Working Group partners cherished many ideas, advice and guidance provided by the global leaders. Pertinent to the young people’s interests include:
Healing and well-being through spirituality and education
Judge Mohammad Abdulsalam (Secretary General, High Committee for Human Fraternity) evokes the imperative of healing the past wounds and well-being through spirituality and education. The significance of spirituality through interreligious and interfaith learning in enabling the flowering of every child’s full potential is equally highlighted by Prof Anantanand Rambachan (Co-President, Religious for Peace). The spiritual vision of education is further echoed in Argentina National Deputy Victoria Morales Gorleri’s and Bhai Sahib Mohinder Singh’s (Chairman of Nishkam Group of Charity Organisations) reflection on humanity’s oneness and the role of spirituality in education in enriching and nourishing human fraternity and solidarity as the basis to confronting global challenges and ensure co-flourishing of all. Lord John Alderdice (UK House of Lords) draws on Shruthi’s (18, India) words about younger generations as the bearers of humanity’s dreams, and proposes that faith communities have a key part to play in supporting all children and youth. He also adds that this requires people of faith to listen deeply and learn to appreciate the gifts we bring to each other. Professor Italo Fiorin’s (Senior Advisor, Catholic Congregation of Education of the Holy See /Advisor, Italy National Ministry of Education) resonates with this wisdom of deep listening and shares the three key aspirations that His Holiness Pope Francis advocates through the University of Meaning: to listen, to create and to celebrate. Like Lord Alderdice, Professor Fiorin stresses that deep listening leads us to the pathways of mutual bonding, the discovery of life’s meanings, and the offering of the gifts of life to one another.
Innovative approaches to healing, well-being and educational transformation
Dr Pilvi Torsti (Finland State Secretary) encourages more attention to be paid to students’ engaging in co-curricular service programme as a way to connect learning with lives in the communities and empower young people to take responsibilities for a better world. Ms Mary Kangethe (Director, Kenya National Commission for UNESCO) emphasises that education must be relevant to the challenges confronting our local and global communities, such as SDGs, and climate change, through project-based learning, and teacher leadership. João Costa (Portugal Deputy Minister of Education) suggests that nurturing key competencies, building inclusive learning environments, and promoting citizenship education be key focus. Ella (18, UK) points to the need for self-inquiry to cultivate our unfolding self and regards inner journey of self-discovery to be interdependent to learning to live and contribute to a life of co-flourishing. Raihana (14, Indonesia) reminds us of the critical importance of hybrid approaches to cultivating listening, empathy, collaboration and dialogue, termed as ‘soft’ and social emotional skills. Alun (14, Indonesia) adds that integrating ethical ways of learning, being and acting are central to students’ learning and holistic well-being.
Global ecosystem for education
Dr Dominic Richardson (Chief, Social and Economic Policy, UNICEF Innocenti Centre) urges us to review and renew educational assessment/evaluation, curricula contents, teachers’ professional development, and community engagement so as to instil spiritually inspired global ecosystem for education, supported by research. Developing and monitoring a global exchange platform that keeps track of worldwide innovative practices. Ahmed Aljarwan (President, Global Council for Tolerance and Peace) advocates teachers professional development spaces for mutual learning. Young people point out that youth leadership capacities must be at the core of global transformation. Leadership should be rooted in a spiritual vision, nurtured by interreligious and interfaith education and dialogue.
The power of deep listening and dialogue
Both high-level leaders and the young people present at the dialogue were profoundly inspired by the power of deep listening and deep dialogue. They suggest that it allows us to dwell in where human spirits reside, within us, in our encounters with others, and in our being-with each other, and with all things in nature, and the transcendent. Young people feel that deep listening from high-level leaders provides them with an experience of being valued, cared, ‘received’, accepted. Deep dialogue helps open ourselves to difference, e.g. faith, power, class, and age difference, and enables us to share life experiences, concerns and aspirations. Together, deep listening and dialogue contribute to healing past wounds, and the emergence of a co-creative, co-constructive, relational present and future.
Ella (18, UK) says: “I want to leave with a paradigm of hope. This dialogue affirms the oneness of our being, as in Ubuntu and the mantra ‘soham’, and that we are because of each other, including our non-human friends, and our structures. We create and we have the power to change through this awareness of our oneness, love and peace.”
Roy (16, Lebanon) says: “After everything we have been through in Lebanon, everyone nearly lost hope in education… However, this dialogue has restored my faith and showed that global leaders do care about children and young people, and are willing to work together and support a better education for us and for future generations.”
Sushmitha (18, India) says: “I am thankful for you all, creating such safe space for us and listening to us. My hope is that we don’t go back to pre-pandemic ways of education. The only justice is to build forward differently, ensure that this new education system as we have imagined together will empower young people to thrive collectively.”
Conclusions
This high-level dialogue has helped consolidate the IF20 Education Working Group partners’ commitments to two major global initiatives: (1) Supporting teachers’ learning and professional development; (2) Nurturing youth leadership and transformative competencies. High-level leaders and young people in this dialogue have stressed that both initiatives are spiritual endeavours and require active engagement of global religious and faith communities.
