All forms of interactions and communication through speech, writing and/or any kind of shared activities that help mutual understanding and/or cooperation between people who self-identify religiously in one form or another
The Ethics Education Fellowship concluded its first phase marked by an international event – the Convening of Champions meeting held in April 2024 in Abu Dhabi. The event gathered senior representatives from Ministries of Education, UNESCO offices, partner organizations, religious leaders and international experts. During the event, international participants and Ethics Education fellows reflected on the ways that the Programme has been meaningful to bringing transformative changes to teachers, learners, and formal education institutions. These efforts have significantly contributed to strengthening global citizenship and building more inclusive, peaceful societies.
This vibrant event served as a hub for discussing the critical importance of prioritizing and investing in Ethics Education. Children’s heartfelt testimonials illuminated the room, while participating countries made promising commitments to continue their support. It was a celebration of a pivotal milestone, closing the first phase and paving the way for the second.
The second phase of the Ethics Education Fellowship program has already began! In this phase, we aim to reach more children across all six countries and integrate Ethics Education into national plans and teacher training programs.
What is the Ethics Education Fellowship? Implemented in Bangladesh, Indonesia, Kenya, Mauritius, Nepal, and Seychelles, this ground-breaking initiative demonstrated the transformative power of Ethics Education and its contribution to learning to live together.
The report captures the deliberations at the Convening of Champions event.
The G20 Interfaith Forum’s (IF20) purpose is to help shape global agendas through practical and ethical experience and wisdom of the world’s diverse religious communities, which are often absent from global forums. The extensive contributions of the “network of networks” as well as the prophetic voice and leadership of renowned religious leaders can enrich the G20 deliberations and contribute, alongside parallel and often interlinked constituencies (civil society, youth, business, etc.) to addressing the urgent problems facing world leaders.
The IF20 2022 theme is “Engaging Faith Communities” and their leaders and other actors, including academic, governmental, civil society, and other experts, in considering G20 Agendas in 2023 and beyond, including identifying priorities. specific plans and practical solutions to enrich and support G20 processes.
Prof Scherto Gill participated actively in IF20 2022 Summit, including contributing as a panellist to the Breakout Session on Antiracism and Collective Healing on 11th December, and as a moderator for the Breakout Session on Education on 12th December.
The GHFP and Fetzer Institute also co-sponsored the development of an educational policy brief which makes practical recommendations for the consideration of G20 leaders. The experts attending the IF20 2022 Summit affirmed educational priorities identified by the GHFP researchers, including: (1) holistic well-being as a core aim of education, (2) ethics education to underlie all curriculum contents, and (3) innovative pedagogy through teachers’ professional development. The IF20 Summit participants also stressed the importance of faith communities’ support to developing an educational ecosystem.
In 2023, the GHFP will host a series of consultations with different stakeholders, including politicians, educators, faith leaders, children and young people, and others, in order to listen inclusively to the diverse feedback and engage wider voices in policymaking.
In November 2022, the GHFP and other partners, including Arigatou International and Kaiciid co-convened the Ethics Education Fellowship Programme’s first capacity-building session in Yogyakarta, hosted by Indonesian Ministry of Education.
More than 30 Fellows from the Ministries of Education of Bangladesh, Indonesia, Kenya, Mauritius, Nepal and Seychelles participated in the capacity-building, including workshops on facilitating intercultural and interreligious dialogue, transformative pedagogy, and collaborative approaches to monitoring-evaluation-learning (MEL).
Fellows were enthusiastic about the relational conception of ethics education and the innovative pedagogical practices introduced. They also realised that the ways to evaluate the fruit of teaching and learning cannot be separated from the processes of engaging in teaching and learning.
More importantly, the Fellows recognised that when fully integrated in public education, ethics education can provide the space for learners to foster the qualities, capacities and competencies necessary for them to relateethically with self, others and the world. Through interreligious, intercultural and interworldview learning processes, children internalise the relational principles of dialogue, and develop the knowledge, attitudes and skills to flourish in a plural world.
“Young people are on the frontlines of the struggle to build a better future for all.” — António Guterres, UN Secretary-General
“Children will never accept a return to ‘normal’ after the pandemic because ‘normal’ was never good enough.” — Henrietta H. Fore, Executive Director of UNICEF
In 2021, through a Global Listening Initiative, the G20 Interfaith Forum Education Working Group partners brought forward voices of worldwide children and young people in the following policy statement. It highlights five practical implementable actions as follows:
SAFEGUARD HEALING AND WELL- BEING AS A CORNERSTONE OF EDUCATION Education is essential not only to healing the trauma of COVID- 19, but also addressing the pre- existing epidemic of youth mental and emotional illbeing. Faith- sensitive conceptions and practices of healing and well- being should be considered to enrich educational effort to this end. This is a significant step that all G20 countries can take for education, guided by a common objective of nurturing students’ holistic well- being through education.
ENGAGE YOUTH IN EDUCATIONAL DECISION- MAKING Youth have a significant part to play in educational decisions that directly affect their learning, well- being, and present and future lives. Therefore, all young people, including girls and youth from minority and vulnerable backgrounds, must be respected and engaged as actors, innovators, co- creators, partners, and advocates for transforming education. G20 leaders should consider faith communities as key partners for education in this regard as many have provided meaningful support in terms of youth engagement.
ENSURE ALL LEARNERS’ EQUITABLE AND CONSISTENT ACCESS TO QUALITY EDUCATION To improve learners’ equitable experience of, and equal access to, good quality education requires a commitment to making digital technological infrastructures available in homes, schools, and communities. Broad G20 political partnerships and public and private investments in educational resources are key to educational inclusion.
EMBED ECOLOGICAL AND GLOBAL CONCERNS IN CURRICULA AGENDA The world increasingly recognises the interdependence of human well- being and ecological flourishing, a spiritual understanding long advocated by global faith communities. Education can contribute significantly to young people’s deepened awareness of the need to decentralise human self- interest, and to recentre human responsibility for regenerating our ecological environment. With the support of faith-based partners, curricula agendas must be reformed to include and promote environmental education and direct experiences in/of nature, along with a deeper understanding of SDGs and the skills to support them.
PRIORITISE TEACHERS’ WELL- BEING AND PROFESSIONAL DEVELOPMENT AND STRENGTHENTHEIR CAPACITIES TO FACILITATE BLENDED LEARNING Teachers’ well- being and continued professional development is essential to high quality education. With the strong possibility of future pandemics on the horizon, cultivating teachers’ capacities to facilitate student learning and well- being through online and blended media has become a key priority. Online CPD platforms and creative resources across G20 partnerships can serve to support the sharing of innovative practices and enable mutual learning. Faith- inspired conceptions of education and well- being can help strengthen teachers’ connection with the noble vocation.
To understand how education can contribute to the above challenges, the IF20 Education Working Group partners launched a Global Listening Initiative (GLI). The aim of the GLI was two-fold: (1) to ground policy inquiry in existing global proposals, (2) to understand the lived experiences of children and young people in diverse contexts and engage them in identifying actions for educational transformation.
The GLI consisted in two parts: an extended Desk Review to listen to the widespread calls to action from diverse international organisations, global educational commissions, religious communities, grassroots movement and scholars; and a global consultation to listen to young people and engage with their perspectives. Over two thousand adolescents (aged 14-19) from 26 countries across five continents took part in online and/or in-person workshops hosted by NGOs, schools, and faith-based organisations. Adolescents from diverse backgrounds were invited to reflect on their experiences of life and education during the Covid-19 pandemic; identify who and what have been most supportive to their learning and well-being; and propose educational policy priorities that can explicitly support their healing, learning and flourishing. Participants’ insights were drawn out through a deep listening and dialogic process, and immersive data analysis, bringing together themes arising from structured and unstructured facilitators’ and youth’s reports, images, drawings, and quotes from participants. Both processes have yielded rich understandings of the potentials to work purposefully through education programmes as ways to advocate for and advance equity, inclusion, and well-being. Conceptions of healing and well-being rooted in faith, indigenous and other spiritual traditions played an important part in guiding the GLI’s reflection.
Young people from India, Lebanon and UK representing the voices of global adolescents and shared their experiences of education and insights from the Global Listening Initiative in the following dialogue.
Through listening, dialogue and inquiry, the G20 Interfaith Forum Education Working Group was able to bring children and young people’s voices forward through an educational policy brief, presented at IF20 Summit held in Bologna, September, 2021.
The G20 Interfaith Forum (IF20) offers an annual platform for religious, faith and interfaith organisations communities to constructively engage with the agendas set by the G20 leaders. For 2021, the G20’s agenda focuses on People Planet Prosperity, and the IF20 dedicates its reflection and dialogue on the theme of A Time to Heal.
Global Challenges
The COVID-19 pandemic has exacerbated inequalities in worldwide educational systems. In particular, during the mass school closures, and the attempted shifts to hybrid modes of learning, significant inadequacies and drastic global disparities in students’ access to quality education have been brought to light. Alongside these concerns is recognition of sufferings (material, physical, social-emotional, mental, spiritual) endured by children and young people throughout the lockdowns and a striking gap in the provisions of online learning facilities and resources between higher and lower income countries. All these have further aggravated an existing epidemic of youth ill-being, not least amongst those who are already at the margins.
IF20 Education Policy Brief and Priorities Proposed by Global Adolescents
In the light of policy priorities outlined by G20 leaders, and the emergent insights from the Global Listening Initiativeprocesses, the IF20 Education Working Group partners support five key interconnected recommendations to address global challenges:
Safeguard healing and well-being as a cornerstone of education
Engage youth in educational decision-making
Ensure equitable and consistent access to quality education for all
Embed global and ecological concerns in curricula agenda
Prioritise teachers’ well-being and their capacities to facilitate blended learning
On 28th September, an IF20 high-level dialogue took place on Zoom, chaired by the IF20 Vice President, Professor Katherine Marshall. National politicians, interfaith leaders and international educational directors drew on their expertise and experiences and explored how these priorities and proposed action might be meaningfully integrated in relevant contexts. Most importantly, selected young people who took part in the Global Listening Initiative joined global leaders and shared their voices and their rationales for such policy priorities and subsequent action. This was regarded as a unique opportunity for global leaders to engage directly with young people in co-imagining and co-creating educational ecosystems that nurture both human well-being and the well-ness of nature.
Key Reflections from High-Level Leaders
All leaders who were present at the dialogue expressed their appreciation for the young people’s efforts, and fully endorsed the educational policy priorities emergent through the IF20Global Listening Initiative. It was recognised that the more foreboding our plenary emergencies, the more complex our global challenges, the greater the need for dialogue, listening, love, care and human fraternity. IF20 Educational Working Group partners cherished many ideas, advice and guidance provided by the global leaders. Pertinent to the young people’s interests include:
Healing and well-being through spirituality and education
Judge Mohammad Abdulsalam (Secretary General, High Committee for Human Fraternity) evokes the imperative of healing the past wounds and well-being through spirituality and education. The significance of spirituality through interreligious and interfaith learning in enabling the flowering of every child’s full potential is equally highlighted by Prof Anantanand Rambachan (Co-President, Religious for Peace). The spiritual vision of education is further echoed in Argentina National Deputy Victoria Morales Gorleri’s and Bhai Sahib Mohinder Singh’s (Chairman of Nishkam Group of Charity Organisations) reflection on humanity’s oneness and the role of spirituality in education in enriching and nourishing human fraternity and solidarity as the basis to confronting global challenges and ensure co-flourishing of all. Lord John Alderdice (UK House of Lords) draws on Shruthi’s (18, India) words about younger generations as the bearers of humanity’s dreams, and proposes that faith communities have a key part to play in supporting all children and youth. He also adds that this requires people of faith to listen deeply and learn to appreciate the gifts we bring to each other. Professor Italo Fiorin’s (Senior Advisor, Catholic Congregation of Education of the Holy See /Advisor, Italy National Ministry of Education) resonates with this wisdom of deep listening and shares the three key aspirations that His Holiness Pope Francis advocates through the University of Meaning: to listen, to create and to celebrate. Like Lord Alderdice, Professor Fiorin stresses that deep listening leads us to the pathways of mutual bonding, the discovery of life’s meanings, and the offering of the gifts of life to one another.
Innovative approaches to healing, well-being and educational transformation
Dr Pilvi Torsti (Finland State Secretary) encourages more attention to be paid to students’ engaging in co-curricular service programme as a way to connect learning with lives in the communities and empower young people to take responsibilities for a better world. Ms Mary Kangethe (Director, Kenya National Commission for UNESCO) emphasises that education must be relevant to the challenges confronting our local and global communities, such as SDGs, and climate change, through project-based learning, and teacher leadership. João Costa (Portugal Deputy Minister of Education) suggests that nurturing key competencies, building inclusive learning environments, and promoting citizenship education be key focus. Ella (18, UK) points to the need for self-inquiry to cultivate our unfolding self and regards inner journey of self-discovery to be interdependent to learning to live and contribute to a life of co-flourishing. Raihana (14, Indonesia) reminds us of the critical importance of hybrid approaches to cultivating listening, empathy, collaboration and dialogue, termed as ‘soft’ and social emotional skills. Alun (14, Indonesia) adds that integrating ethical ways of learning, being and acting are central to students’ learning and holistic well-being.
Global ecosystem for education
Dr Dominic Richardson (Chief, Social and Economic Policy, UNICEF Innocenti Centre) urges us to review and renew educational assessment/evaluation, curricula contents, teachers’ professional development, and community engagement so as to instil spiritually inspired global ecosystem for education, supported by research. Developing and monitoring a global exchange platform that keeps track of worldwide innovative practices. Ahmed Aljarwan (President, Global Council for Tolerance and Peace) advocates teachers professional development spaces for mutual learning. Young people point out that youth leadership capacities must be at the core of global transformation. Leadership should be rooted in a spiritual vision, nurtured by interreligious and interfaith education and dialogue.
The power of deep listening and dialogue
Both high-level leaders and the young people present at the dialogue were profoundly inspired by the power of deep listening and deep dialogue. They suggest that it allows us to dwell in where human spirits reside, within us, in our encounters with others, and in our being-with each other, and with all things in nature, and the transcendent. Young people feel that deep listening from high-level leaders provides them with an experience of being valued, cared, ‘received’, accepted. Deep dialogue helps open ourselves to difference, e.g. faith, power, class, and age difference, and enables us to share life experiences, concerns and aspirations. Together, deep listening and dialogue contribute to healing past wounds, and the emergence of a co-creative, co-constructive, relational present and future.
Ella (18, UK) says: “I want to leave with a paradigm of hope. This dialogue affirms the oneness of our being, as in Ubuntu and the mantra ‘soham’, and that we are because of each other, including our non-human friends, and our structures. We create and we have the power to change through this awareness of our oneness, love and peace.”
Roy (16, Lebanon) says: “After everything we have been through in Lebanon, everyone nearly lost hope in education… However, this dialogue has restored my faith and showed that global leaders do care about children and young people, and are willing to work together and support a better education for us and for future generations.”
Sushmitha (18, India) says: “I am thankful for you all, creating such safe space for us and listening to us. My hope is that we don’t go back to pre-pandemic ways of education. The only justice is to build forward differently, ensure that this new education system as we have imagined together will empower young people to thrive collectively.”
Conclusions
This high-level dialogue has helped consolidate the IF20 Education Working Group partners’ commitments to two major global initiatives: (1) Supporting teachers’ learning and professional development; (2) Nurturing youth leadership and transformative competencies. High-level leaders and young people in this dialogue have stressed that both initiatives are spiritual endeavours and require active engagement of global religious and faith communities.
On 15th October, GHFP’s Senior Fellow, Dr Scherto Gill, presented an Education Policy Brief at the G20 Interfaith Forum. She highlighted the importance of exploring interfaith perspectives and interfaith organisations contribution to the global agendas, such as UN SDGs, the UN Convention on Climate Change, and so forth. Below is the transcript of her presentation.
Greetings to all. It is such a privilege for me to take part in this distinguished panel, and my sincere gratitude goes to the organisers for creating such an important space at the G20 Interfaith Forum for a most timely dialogue about education.
Let me begin by recalling the two aspirations that have brought us together:
One is this year’s G20 Presidency Agenda, which calls on G20 leaders to “empower people, pave the way for a better future for all.” Hence, the theme: Realizing Opportunities of the 21st Century for All.
The other is the raison-d’etre of the G20 Interfaith Forum. As already highlighted during the Opening Plenary, the Forum offers a platform where rich ideas, and values-based actions of the world’s religious, faith and interfaith communities contributing to the global agendas are heard and understood.
Indeed, under these aspirations, and in partnership with the Guerrand-Hermès Foundation for Peace, the G20 Interfaith Forum launched an Education Task Force, consisting of experts from major global organisations, such as the Aga Khan Global Network, Arigatou International, Dream a Dream India, Open Society Foundations, Global Centre for Pluralism, and Plan C: Culture and Cohesion.
I had the honour of facilitating the Task Force research that explored precisely the intersection between interfaith organisations and communities’ educational initiatives and the relevant UN SDGs especially 3, 4 and 5, namely promoting health and wellbeing, quality and equality of education.
The research brought to light that during the COVID-19 pandemic, interfaith organisations in many settings have been empowering local communities to close the gaps resulted from school closures, lack of public services due to lockdown, and isolation. They also provided practical support to address the acute social, emotional and spiritual needs of children and young people at this difficult time.
What else have the Task Force learned from the research in terms of the priorities in education policy that encourage inclusion and diversity? I will briefly mention three points which I believe are particularly innovative and pertinent to this panel’s dialogue:
First, from an interfaith perspective, educational inclusion is more than ensuring access to schooling. Many interfaith educational programmes conceive inclusion as, above all, the nurturing of the whole child, and supporting every child’s well-being in all dimensions of their development, physical, social-emotional, intellectual, moral, cultural, and spiritual.
Second, an interfaith perspective, especially through the lenses of love, compassion, respect, and humility, tends to advocate the view that human diversity is to be celebrated, and that the presence of difference in the educational environments can serve to enrich our pedagogical practices, and encourage educators to be more sensitive to the evolving well-being and learning needs of all students.
Third, an interfaith approach demonstrates that embracing inclusion and diversity must be an integral endeavour. That is to say that these must not be treated as isolated gestures, or add-ons. Instead, inclusion and diversity must be a whole system process where the empowerment of educators is a key.
Based on these insights, the G20 Interfaith Forum Education Task Force were able to develop an education Policy Brief for the consideration of G20 leaders, highlighting three policy priorities:
Advancing the Wellbeing of Every Child as the Core Aim of Education
Ensuring Active Participation of All in Inclusive Learning Environments
Aligning Teachers’ Professional Learning with a Wellbeing and Inclusion Focus
Illustrative practices within these policy priorities include, for instance, interfaith curriculum, interreligious literacy, relational pedagogy, democratic participation, actively engaging students at the margin, empowerment of girls, dialogic and collaborative learning, and connecting teaching and learning to students’ lived realities,
To conclude:
These interfaith perspectives also prompt us to realise that education already holds the ‘cure’ of the widespread social malaise. Hence it is not an exaggeration to propose that the ‘vaccine’ to end the hidden pandemic, i.e. the prevailing social inequality and injustice, that has plagued humanity for so long, is precisely to be found in our education system only if it is inclusive, human-centred, and caring, and only if it aims to nurture the well-being of all, and realise opportunities for all.
As John Dewey cautioned, unless we do so, we will rob our children of their tomorrow.
As part of the G20 Interfaith (G20 / IF20) Education-Task-Force, the GHFP launched a research into Inclusive and Caring Education from a Faith Perspective. The research consisted in two parts: (1) a Desk Review to understand better how religion/faith and spirituality tend to define inclusive and caring education; (2) a Questionnaire Survey to seek examples and case studies of faith-inspired approaches to inclusive and caring education.
Three priority areas have emerged from our inquiries, which deserve further attention:
Teachers’ professional development, especially towards enabling teachers to be more skilled at facilitating dialogic and collaborative learning in classrooms of rich diversity;
Innovative approaches and practices of inclusive and caring education, notably in engaging girls, and other vulnerable students;
Safe, caring and inclusive learning spaces, including through digital platforms.
The G20/ IF20 Education Task Force invited high-level experts in the fields of education, faith and policy for an online consultation with the aim to review thematic proposals and make policy recommendations.
Inclusive education offers paths to enhancing students’ motivation for participation and learning, raising self- and other-awareness, reducing biases, enriching relationships, increasing capabilities in team work, collaboration and conflict transformation, enabling a greater sense of belonging and community, reducing bullying and violence, and most importantly, improving wellbeing and opportunities for all. Without inclusive and caring approaches, vulnerable children and young people are not only discriminated against within the current systems, they are also excluded from broader opportunities for learning and wellbeing.
2020 G20 Interfaith Forum: Interfaith Approach to Advancing Inclusive Education
International Symposium on Religion Spirituality and Education for Human Flourishing.
24-26 FEBRUARY 2012, Marrakech, Morocco. Co-Convened by Guerrand-Hermès Foundation for Peace and UN Alliance of Civilizations ‘Education about Religions and Beliefs’ Project.
Re-defining religious education: Spirituality for Human Flourishing
An edited book of papers, ISBN 978-1-137-37389-2 is published by Palgrave Macmillan.
This book is a unique collection of interdisciplinary articles that argue for religious education to be directed primarily towards the spiritual insofar as it is part of a flourishing human life. The articles address this issue from the perspectives of theory, different religious traditions and innovative teaching and learning practices.
For a large proportion of the people in the world, spirituality is an important part of being human and often thought to be an essential element of a flourishing life. Today’s world is facing unprecedented challenges and opportunities, and so there is a pressing need to educate in order to develop a deeper awareness of the spiritual dimensions of our lives. In this context, we are interested specifically in exploring the part that religious education can play in cultivating human virtues and spirituality. Under various names, such as ‘education about religion’, ‘faith education,’ ‘religious studies,’ and ‘religious education,’ the teaching of religious beliefs has already been integrated into the national curricula of many countries.
However, the focus of religious education is generally to impart knowledge about religions, and perhaps gesture towards some inter-religious understanding. This way of approaching religious education tends to regard religion as an academic subject, and because such education is at arms-length, the spiritual and experiential aspects of religion are not made directly available to students. The Symposium aimed to go beyond the current knowledge-centred approaches to religious education and offered a space to discuss and debate the following questions:
In what ways can education of/from religions better contribute to young people’s spirituality and to the flourishing of their lives?
How can these contributions of religions be better integrated in schooling?
The objectives of the Symposium were:
To establish a common platform or framework for understanding the positive contributions of religions towards spirituality;
To identify the ways in which educational systems can facilitate or nurture such spirituality;
To examine the pedagogical implications and challenges of such educational programmes;
To identify a set of good questions for further inquiries and possible research.
Prior to the Symposium, each of the participants wrote a scholarly paper to address some aspect of the main questions that the Symposium aims to explore. These papers were circulated to all the participants before the event and served as resources for the discussions and conversations during the event. The Symposium lasted three days. Each day, there were plenary sessions, group discussions, and optional sessions of religious and spiritual practices offered by the participants from their own traditions.
Welcome to the proposed Museum of World Religions, a project which in 2010 was in a planning and co-ordination phase to establish a Museum of World Religions in Birmingham, England.
The project was inspired and initiated by the Dharma Master Hsin Tao who founded the first Museum of World Religions in Taiwan.
The proposal was for ‘Museum of World Religions’, alternatively to be named the ‘UNESCO Centre of World Religions’ or the ‘UNESCO Centre of Inter-Religious Understanding’. It was envisaged as a world-class institution, probably in a multi-storey, purpose-built building, along the lines of the great museums of the world.
The Museum is intended to be a shared space for dialogue and understanding between people from different faith communities as well as for people of no religion or faith. It would serve as an educational resource for learners of all ages, and provide an opportunity for individuals to explore the part that religion plays in contemporary life.
Many partners had contributed both creatively and financially to this project; in order to help develop its concept, content and direction. By November 2010, the MWR (UK)’s workgroup convened a one-day symposium to discuss the project’s Concept Paper, in consultation with scholars and leaders from the diverse faith communities in Birmingham.
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