We are pleased to announce the online global symposium TRANSFORMING EDUCATION: Ethics Education for Learning to Live Together, which will take place on 22-23 November 2021. We invite educators, policymakers, faith-based and civil society organizations, and other stakeholders to join us to reflect, collaborate and prompt action to transform education together!
|How to Understand Peace?|
At the GHFP, we conceptualise peace as an inner spiritual state that has implications for our worldly processes. Here Dr Scherto Gill, our Senior Fellow, draws on the GHFP’s book entitled “Understanding Peace Holistically“, and offers three interconnected ideas:
First, peace is a spiritual value. As an inner state, peace is a special kind of tranquillity where we identify with the self as the essence of the ‘I’, the soul. Hence the expression: “I am a Soul.” The ‘I’ connects well with that which is peaceful, such as the Divine, the Sacred, the Spirit. When our spiritual self-identification is primary, it can generate a blissful serenity that defuses the potentially violent nature of inner conflict. The peaceful ‘I’ can transcend the lived psychological tensions and calm their non-peaceful tendencies. This inner state is then experienced in our relationship with our self, other people and other beings in the world. In this way, inner peace denotes our intention and capacity to be in the right relationship, including living harmoniously with others near and far. When we are in such a state of peace, we can be ethical in our thoughts, attitudes, and acts – these are spontaneous expressions of spirituality.
Second, peace is a potential feature of all aspects of human life that involve conflict. Our world is characterised by diversity, and where there is difference, inevitably there is conflict, tension, and contradiction. These are normal ebbs and flows of life and they should not be equated with violence. Hence, conflict is not the opposite of peace, and peace does not require eliminating conflict. Often, the presence of conflict can invite us to encounter, to dialogue, to engage our humanness, to recognise each other as human beings, as part of a ‘WE’. With this mutual recognition, we can transform conflict towards innovation and positive change. With this mutual recognition, we can resolve violence – not only because violence dehumanises and therefore we reject it, but also because if others are violated and hurt, one is equally hurting – that is precisely the nature of being part of a WE. Therefore non-violence is always part of peace-making in the world – It is an active striving towards love, friendship, respect and justice that denounces all forms of antagonism, violence, and enemy-making.
Third, peace is constituted in human life itself, our well-being and flourishing. Peacefulness as a spiritual value is rooted in the intrinsically valuable nature of our being. Being human is itself valuable, regardless who we are, where we are from, nor what we are, what we do. This self-perception is a fundamental form of dignity, self-respect, or self-love. Seeing human beings (and other beings on the planet) in this way allows us to recognise that all lives, well-being and flourishing are likewise valuable. Similarly, the contents of our lives, including our experiences, activities, processes, relationships, also have intrinsic value. Peace as a spiritual state directs our appreciative awareness to these values.
For peacefulness to pertain to our spiritual and non-violent ways of being, and constitute our personal well-being, and collective flourishing, it requires that our institutions be underpinned by a culture that embodies the values of respect and compassion, our public practices to be humanising and forgiving. Equally, our global socio-economic and political systems need to reflect this respect for the inherent non-instrumental value of human being, human life, and all lives on the planet.
Bringing these three ideas together, we can see that peace is simultaneously spiritual, ethical, cultural and political. Peacefulness as an inner spiritual state has bearings on our worldly processes, and vice versa.
On this International Day of Peace, when we are invited to join millions around the planet to meditate together, by quietening our minds, widening our hearts, we also open a collective space for our spirits to speak to us about what it means to make peace, build peace, and above all, to be peace.
At our present time of uncertainty, many people and communities are experiencing powerlessness, and even despair. This short EPLO video message below is powerful, and empowering. The GHFP believes that WE can build peace, live peace, and be peace together.
Understanding Peace Holistically: From the Spiritual to the Political
This GHFP book argues that spiritually rooted and morally oriented peacefulness is relevant to the socio-economic–political structures that provide the conditions for a culture of peace. As the authors build up a theory of peace from the spiritual to the relational and communal towards the socio-political, this book also identifies key principles that characterise international and institutional processes that nurture peace. The holistic conception of peace developed in this book may guide and inspire individuals, institutions, and international organisations with regards to how to make peace.
International Webinar: The impact of COVID-19 on religious and faith communities
On 27 May at 4pm CET, the Dialogue of Civilizations Research Institute partnered with the GHFP Research Institute, the Spirit of Humanity Forum, the World Faiths Development Dialogue (WFDD) and the United Religions Initiative, and held a webinar examining the impact of the COVID-19 pandemic on religious and faith communities around the world.
Questions discussed during the webinar were:
- What are the pandemic’s major impact on religious and faith communities? How might religious leaders and their followers help embrace the challenges brought by the pandemic?
- How might we reduce social tension stemming from religious factors at this unique time? How can we do to foster solidarity within and between different religious and faith communities and improve mental and physical well-being during the pandemic?
- What religious, faith and spiritual practices could become part of the new normal in a post-COVID-19 world? What could be the part of religion, faith and spirituality in future of our society?
The event featured the following speakers:
Katherine Marshall, Senior Fellow, Berkley Center for Religion, Peace, and World Affairs, Georgetown University / Executive Director, World Faiths Development Dialogue
Victor Kazanjian, Executive Director, United Religions Initiative
Patrice Brodeur, Professor, Institute of Religious Studies, University of Montreal & Senior Adviser, KAICIID
The Webinar was facilitated by Scherto Gill, Senior Research Fellow and Executive Secretary, GHFP Research Institute.
To view the event:
On YouTube: https://www.youtube.com/watch?v=wCXMYNkGKho
Hosted by IofCI’s Trustbuilding Program in partnership with the GHFP Research Institute, this international seminar offers a unique opportunity to meet, share and discuss the process of building trust.
At a time of increasing fragmentation, trust is diminishing around the world. Communities face racial, ethnic and religious divides, intergenerational conflict, and the rise of extremist attitudes, as well as social divisions and the legacy of war. The Seminar poses a critical question: “How can we address these challenges?”
Among the discussants will be Letlapa Mphahlele, commander of the Azanian People’s Liberation Army during apartheid times. His anger was such that he ordered retaliatory massacres of white civilians. After a radical transformation he now sees the whole of humanity as ‘my people’. Letlapa, who, until 2013, was President of the Pan Africanist Congress and a Member of the South African Parliament, is a protagonist in the award-winning film, Beyond Forgiving, which depicts a profound story of tragedy, forgiveness and hope.
This is by invitation-only event. For further information and interest to contribute, please contact firstname.lastname@example.org.
Collective and community initiatives can empower those suffering from the wounds of a violent past to collaborate towards mutual healing, thus creating new possibilities for peace.
To better understand the significance of these community-rooted collective healing endeavours, the GHFP and the UNESCO Slave Route Project hosted a one-day International Symposium, at the Royal Society for the Arts in London.
The event brought together practitioners and scholars who have experiences and expertise in the field of communal and collective healing of mass traumas, for an intimate dialogue focused around three core questions:
- What are the typical psychological and social symptoms encountered in communities resulting from the experience and legacies of past atrocities?
- What might constitute collective healing in these situations?
- How do community-based processes and practices contribute to collective healing? (And how would the community evaluate collective healing? What are the relevant indicators that some healing has taken place?)
Presentations included the Australia’s journey of healing through the Sorry Day marches, the Healing the Wounds of History programme in Lebanon, Foresee Research Group’s restorative healing approaches in Hungary, critical reflection on the structural conditions of healing from the perspectives of South Africa’s Truth and Reconciliation, the Initiatives of Change International’s Trustbuilding in the communities programme, and the Peace Charter of Forgiveness and Reconciliation. Read HERE Collective_Healing_Mass_Trauma_Concept_Note. Please return soon for links to videos of presentations and other information following the event.
What would it mean to be a creator of peace in your own life, family, community, country and world?
This year, the GHFP will be hosting two Women’s Peace Circles at our Brighton premises, in collaboration with Creators of Peace (CofP). We invite friends and colleagues (and those who are new to our work!) to join us during the weekends of 20th-22nd March or 2nd-4th October 2020.
For nearly 30 years, Creators of Peace has been bringing together women across the globe, from all backgrounds, ages and cultures who seek empowerment, inspiration and hope in our current global contexts.
Come and participate, learn, discuss, grow, share stories and explore how you can be a creator of peace.
Colleagues from CofP facilitate a ‘talking circle’, where all voices are respectfully heard, establishing shared values which will allow the group to explore diverse perspectives on topics such as:
- What is peace?
- Circles of concern and hope
- What builds and destroys peace?
- Qualities and strategies of a peacemaker
- Inner Peace
- Inner Listening
- Listening to others
- The power of forgiveness
- Putting peace into action
- Friday: 6.30pm – 9.30pm: Peace Circle Session I (includes supper)
- Saturday: 9.30am – 6.30pm: Peace Circle Session II (includes lunch)
- Sunday: 9.30am – 3.30pm: Peace Circle Session III (includes lunch)
Guerrand-Hermès Foundation for Peace (GHFP),
199 Preston Road, Brighton, East Sussex,
BN1 6SA United Kingdom
This programme is offered free of charge, sponsored by the GHFP and Creators of Peace volunteers.
Spaces are limited, please email email@example.com to request a booking form, indicating which peace circle (March or October) you are interested to attend.
The following 5-step towards peace process has been developed by the GHFP’s trustee Alexandra Asseily.
Step One: Taking Responsibility
The first step is to take responsibility for one’s own part in any conflict, imbalance, tension, grievance or problem with courage, honesty, and humility, even if one does not feel personally involved in conflict.
Step Two: Asking and Reflecting
The second step is to ask a number of questions, examples are given in ‘my responsibility for peace’.
Step Three: Releasing, surrendering and forgiving
The third step is to understand the power of forgiveness and compassion. By understanding and allowing for forgiveness of oneself and others, including our ancestors and our collective past, we can let go of guilt, shame and fear. We then no longer need to uphold the same grievances from one generation to another. As we forgive others, we forgive ourselves and vice-versa.
Step Four: To understand our authentic selves
The fourth step is to understand the changes we can make in order and speak with our ‘inner’ cohesive authority and thereby helping us to promote harmony and peace in the world.
Step Five: Sharing
The fifth step is to go out and share this healing process with others.
Practising this process can transform ourselves, others and our communities.
Read more on our work in forgiveness, reconciliation, peace