Is a condition of life characterized by it’s relation in any given person to their perception of some other person living a natural organic life-path based on free and fair choices while fully informed and enabled to do and be as a wholly-realised person
The global symposium Transforming Education: Ethics Education for Learning to Live Together gathered more than 900 educators, children and young people, policymakers, religious leaders, faith-based and civil society organizations, academic researchers, and multilateral agencies.
The Symposium provided a platform for various stakeholders to share experiences on ethics education programs and their contribution to peacebuilding and the 2030 Sustainable Development Agenda. Participants learned about good practices, programs, and policies from governments and schools, with the participation of several ministries of education.
We are pleased to share with you the Report of the Symposium, where you will find out more about the issues discussed, and the recommendations made by the different stakeholders.
One of the main outcomes of the symposium is the launch of the Ethics Education Fellowship Programme for ministries of education to build a network of formal education institutions and create a platform for sharing and building capacity within the ministries. The Fellowship Program will be formally announced within the next few weeks.
Please feel free toget in touch with us to explore collaborations and find opportunities for partnership and engagement.
“Young people are on the frontlines of the struggle to build a better future for all.” — António Guterres, UN Secretary-General
“Children will never accept a return to ‘normal’ after the pandemic because ‘normal’ was never good enough.” — Henrietta H. Fore, Executive Director of UNICEF
In 2021, through a Global Listening Initiative, the G20 Interfaith Forum Education Working Group partners brought forward voices of worldwide children and young people in the following policy statement. It highlights five practical implementable actions as follows:
SAFEGUARD HEALING AND WELL- BEING AS A CORNERSTONE OF EDUCATION Education is essential not only to healing the trauma of COVID- 19, but also addressing the pre- existing epidemic of youth mental and emotional illbeing. Faith- sensitive conceptions and practices of healing and well- being should be considered to enrich educational effort to this end. This is a significant step that all G20 countries can take for education, guided by a common objective of nurturing students’ holistic well- being through education.
ENGAGE YOUTH IN EDUCATIONAL DECISION- MAKING Youth have a significant part to play in educational decisions that directly affect their learning, well- being, and present and future lives. Therefore, all young people, including girls and youth from minority and vulnerable backgrounds, must be respected and engaged as actors, innovators, co- creators, partners, and advocates for transforming education. G20 leaders should consider faith communities as key partners for education in this regard as many have provided meaningful support in terms of youth engagement.
ENSURE ALL LEARNERS’ EQUITABLE AND CONSISTENT ACCESS TO QUALITY EDUCATION To improve learners’ equitable experience of, and equal access to, good quality education requires a commitment to making digital technological infrastructures available in homes, schools, and communities. Broad G20 political partnerships and public and private investments in educational resources are key to educational inclusion.
EMBED ECOLOGICAL AND GLOBAL CONCERNS IN CURRICULA AGENDA The world increasingly recognises the interdependence of human well- being and ecological flourishing, a spiritual understanding long advocated by global faith communities. Education can contribute significantly to young people’s deepened awareness of the need to decentralise human self- interest, and to recentre human responsibility for regenerating our ecological environment. With the support of faith-based partners, curricula agendas must be reformed to include and promote environmental education and direct experiences in/of nature, along with a deeper understanding of SDGs and the skills to support them.
PRIORITISE TEACHERS’ WELL- BEING AND PROFESSIONAL DEVELOPMENT AND STRENGTHENTHEIR CAPACITIES TO FACILITATE BLENDED LEARNING Teachers’ well- being and continued professional development is essential to high quality education. With the strong possibility of future pandemics on the horizon, cultivating teachers’ capacities to facilitate student learning and well- being through online and blended media has become a key priority. Online CPD platforms and creative resources across G20 partnerships can serve to support the sharing of innovative practices and enable mutual learning. Faith- inspired conceptions of education and well- being can help strengthen teachers’ connection with the noble vocation.
We live in an increasingly globalised world where children have many spaces for learning and collaboration, but also a world of increasing distrust and fear of the other. Today, more than ever, we need to recognize the role of education in building safer, equitable, and inclusive societies.
Education needs to support children’s sound and holistic development, not only cognitive and physical but also social, emotional, and spiritual. By nurturing in children ethical values, such as empathy, respect, and responsibility, and life skills such as critical thinking and the ability to solve their differences with others, children can learn to live together with people of different cultures, religions, and beliefs. Ethics education can empower children to become global citizens and work together to build peaceful societies.
The Transforming Education symposium aimed to accelerate global action and support to prioritize ethics education as a critical aspect for societies to foster learning to live together, contributing to “building forward better”. Through a series of panel discussions and interactive workshops, participants have learned from the experience, insights, and expertise of diverse partners working at national, regional, and global levels. To enhance children’s meaningful participation, an advocacy session for children was held on the 23rd, inviting reflections on how ethics education might help to learn to live together; share recommendations and engage in dialogue with adult leaders.
The GHFP’s Scherto Gill spoke at the Panel on Research and Practice to Advance Knowledge on Ethics Education, and she highlighted the importance of applying an innovative conceptual framework for understanding ethics education which can serve as the basis to direct research interest and co-create knowledge.
Overall, the Symposium provided a platform for various stakeholders to share experiences on ethics education programmes and their contribution to peaceful societies and to the UN 2030 Sustainable Development Agenda. It also offered an invaluable opportunity to learn from good practices, programmes, and policies illustrated by governments and schools, with the participation of several Ministries of Education.
A critical result of the symposium has been to identify key benefits of integrating ethics education into national curricula and programmes, and put forth policy recommendations and concrete programmatic actions on integrating ethics education as a core tenet of equal and inclusive education for all children. Read the Full Report HERE.
The G20 Interfaith Forum (IF20) offers an annual platform for religious, faith and interfaith organisations communities to constructively engage with the agendas set by the G20 leaders. For 2021, the G20’s agenda focuses on People Planet Prosperity, and the IF20 dedicates its reflection and dialogue on the theme of A Time to Heal.
The COVID-19 pandemic has exacerbated inequalities in worldwide educational systems. In particular, during the mass school closures, and the attempted shifts to hybrid modes of learning, significant inadequacies and drastic global disparities in students’ access to quality education have been brought to light. Alongside these concerns is recognition of sufferings (material, physical, social-emotional, mental, spiritual) endured by children and young people throughout the lockdowns and a striking gap in the provisions of online learning facilities and resources between higher and lower income countries. All these have further aggravated an existing epidemic of youth ill-being, not least amongst those who are already at the margins.
IF20 Education Policy Brief and Priorities Proposed by Global Adolescents
In the light of policy priorities outlined by G20 leaders, and the emergent insights from the Global Listening Initiativeprocesses, the IF20 Education Working Group partners support five key interconnected recommendations to address global challenges:
Safeguard healing and well-being as a cornerstone of education
Engage youth in educational decision-making
Ensure equitable and consistent access to quality education for all
Embed global and ecological concerns in curricula agenda
Prioritise teachers’ well-being and their capacities to facilitate blended learning
IF20 High-Level Dialogue on 28th September 2021
On 28th September, an IF20 high-level dialogue took place on Zoom, chaired by the IF20 Vice President, Professor Katherine Marshall. National politicians, interfaith leaders and international educational directors drew on their expertise and experiences and explored how these priorities and proposed action might be meaningfully integrated in relevant contexts. Most importantly, selected young people who took part in the Global Listening Initiative joined global leaders and shared their voices and their rationales for such policy priorities and subsequent action. This was regarded as a unique opportunity for global leaders to engage directly with young people in co-imagining and co-creating educational ecosystems that nurture both human well-being and the well-ness of nature.
Key Reflections from High-Level Leaders
All leaders who were present at the dialogue expressed their appreciation for the young people’s efforts, and fully endorsed the educational policy priorities emergent through the IF20Global Listening Initiative. It was recognised that the more foreboding our plenary emergencies, the more complex our global challenges, the greater the need for dialogue, listening, love, care and human fraternity. IF20 Educational Working Group partners cherished many ideas, advice and guidance provided by the global leaders. Pertinent to the young people’s interests include:
Healing and well-being through spirituality and education
Judge Mohammad Abdulsalam (Secretary General, High Committee for Human Fraternity) evokes the imperative of healing the past wounds and well-being through spirituality and education. The significance of spirituality through interreligious and interfaith learning in enabling the flowering of every child’s full potential is equally highlighted by Prof Anantanand Rambachan (Co-President, Religious for Peace). The spiritual vision of education is further echoed in Argentina National Deputy Victoria Morales Gorleri’s and Bhai Sahib Mohinder Singh’s (Chairman of Nishkam Group of Charity Organisations) reflection on humanity’s oneness and the role of spirituality in education in enriching and nourishing human fraternity and solidarity as the basis to confronting global challenges and ensure co-flourishing of all. Lord John Alderdice (UK House of Lords) draws on Shruthi’s (18, India) words about younger generations as the bearers of humanity’s dreams, and proposes that faith communities have a key part to play in supporting all children and youth. He also adds that this requires people of faith to listen deeply and learn to appreciate the gifts we bring to each other. Professor Italo Fiorin’s (Senior Advisor, Catholic Congregation of Education of the Holy See /Advisor, Italy National Ministry of Education) resonates with this wisdom of deep listening and shares the three key aspirations that His Holiness Pope Francis advocates through the University of Meaning: to listen, to create and to celebrate. Like Lord Alderdice, Professor Fiorin stresses that deep listening leads us to the pathways of mutual bonding, the discovery of life’s meanings, and the offering of the gifts of life to one another.
Innovative approaches to healing, well-being and educational transformation
Dr Pilvi Torsti (Finland State Secretary) encourages more attention to be paid to students’ engaging in co-curricular service programme as a way to connect learning with lives in the communities and empower young people to take responsibilities for a better world. Ms Mary Kangethe (Director, Kenya National Commission for UNESCO) emphasises that education must be relevant to the challenges confronting our local and global communities, such as SDGs, and climate change, through project-based learning, and teacher leadership. João Costa (Portugal Deputy Minister of Education) suggests that nurturing key competencies, building inclusive learning environments, and promoting citizenship education be key focus. Ella (18, UK) points to the need for self-inquiry to cultivate our unfolding self and regards inner journey of self-discovery to be interdependent to learning to live and contribute to a life of co-flourishing. Raihana (14, Indonesia) reminds us of the critical importance of hybrid approaches to cultivating listening, empathy, collaboration and dialogue, termed as ‘soft’ and social emotional skills. Alun (14, Indonesia) adds that integrating ethical ways of learning, being and acting are central to students’ learning and holistic well-being.
Global ecosystem for education
Dr Dominic Richardson (Chief, Social and Economic Policy, UNICEF Innocenti Centre) urges us to review and renew educational assessment/evaluation, curricula contents, teachers’ professional development, and community engagement so as to instil spiritually inspired global ecosystem for education, supported by research. Developing and monitoring a global exchange platform that keeps track of worldwide innovative practices. Ahmed Aljarwan (President, Global Council for Tolerance and Peace) advocates teachers professional development spaces for mutual learning. Young people point out that youth leadership capacities must be at the core of global transformation. Leadership should be rooted in a spiritual vision, nurtured by interreligious and interfaith education and dialogue.
The power of deep listening and dialogue
Both high-level leaders and the young people present at the dialogue were profoundly inspired by the power of deep listening and deep dialogue. They suggest that it allows us to dwell in where human spirits reside, within us, in our encounters with others, and in our being-with each other, and with all things in nature, and the transcendent. Young people feel that deep listening from high-level leaders provides them with an experience of being valued, cared, ‘received’, accepted. Deep dialogue helps open ourselves to difference, e.g. faith, power, class, and age difference, and enables us to share life experiences, concerns and aspirations. Together, deep listening and dialogue contribute to healing past wounds, and the emergence of a co-creative, co-constructive, relational present and future.
Ella (18, UK) says: “I want to leave with a paradigm of hope. This dialogue affirms the oneness of our being, as in Ubuntu and the mantra ‘soham’, and that we are because of each other, including our non-human friends, and our structures. We create and we have the power to change through this awareness of our oneness, love and peace.”
Roy (16, Lebanon) says: “After everything we have been through in Lebanon, everyone nearly lost hope in education… However, this dialogue has restored my faith and showed that global leaders do care about children and young people, and are willing to work together and support a better education for us and for future generations.”
Sushmitha (18, India) says: “I am thankful for you all, creating such safe space for us and listening to us. My hope is that we don’t go back to pre-pandemic ways of education. The only justice is to build forward differently, ensure that this new education system as we have imagined together will empower young people to thrive collectively.”
This high-level dialogue has helped consolidate the IF20 Education Working Group partners’ commitments to two major global initiatives: (1) Supporting teachers’ learning and professional development; (2) Nurturing youth leadership and transformative competencies. High-level leaders and young people in this dialogue have stressed that both initiatives are spiritual endeavours and require active engagement of global religious and faith communities.
This timely Report draws together the perspectives of researchers and practitioners, to map major approaches and practices to addressing the legacy of the trans-Atlantic slave trade and slavery. It is the fruit of collaboration between an international team of researchers and practitioners, under the guidance of the UNESCO Slave Route Project and the GHFP Research Institute. The Report highlights the imperative to embark on a collective journey towards healing transgenerational trauma and the importance of systemic transformation.
Formally launching and disseminating this Report is an active response to UNESCO’s Global Call against racism. It will inspire the world to learn from the histories of slavery, acknowledge the harms of structural injustice and institutional racism, and promote inclusion, pluralism and intercultural dialogue.
Following the official presentation, an international panel of historians of slavery, scholars in race studies, and experts in racial healing – Paul Lovejoy, Myriam Cottias, Achille Mbembe, Walter Mignolo and Joy DeGruy – will discuss the key insights of the Report, including the psycho-social legacy of slave trade and slavery. They will also explore practical steps along the pathways that the UNESCO Slave Route Project and the GHFP partnership can take to empower and engage global communities and public institutions in collective healing.
The launch will conclude with an inspiring dialogue between two living legends – Marcus Miller, UNESCO Slave Route Project Spokesperson, and African-American musician and composer, and Ray Lema, the Congolese musician and composer – about the power of music for healing and cultural transformation.
If relational process is the overarching connection that unites emergent approaches to governance, thus opening new vistas of theory and practice, further exploration is vital. To this end, the GHFP Research Institute invites scholars and practitioners whose work centrally bears on these issues to explore the implications and potentials of relational process in governance.
What does a relational orientation offer for the future development of governance, from the local, regional, to the national, international and trans-national level?
Bearing on issues in governance, are there significant differences among theories of relational process, with implications for governance?
What particular practices of relating might be recognized as positive contributions to governance? How can we best understand their functioning? How might governance be enriched by practices of relating?
What are the major impediments to effective relational process? How are they overcome?
With relational process as a centre-piece, how are we to conceive of leadership? What practices would be invited?
In this A Narrative of Love conversation, Dr Joy DeGruy explores what it feels for black African Americans to negotiate the multiple challenges of living in a racist society, including internalised racism, the learned helplessness, and structural dehumanisation. Dr DeGruy also highlights key elements that can move the society towards healing, at both personal and collective levels.
More importantly, Dr DeGruy offers pathways that individuals, organisations, and governments can embark on to repair, rebuild and restructure our common habitat through partaking in the mutuality of shared humanness. Thus we can all Be the Healing.
In this A Narrative of Love conversation, Dr Vandana Shiva explores her perspectives on the notion of love, and the practices of love in ecology and democracy.
Dr Vandana Shiva is a most dynamic and provocative thinker, scientist and activist who has dedicated her life’s work to promoting biodiversity in agriculture and defending people’s equitable access to nature’s resources. In 1987, Dr Shiva founded ‘Navdanya’ to start saving seeds as an alternative to the corporations patenting genetically-engineered seeds and using the WTO to impose seed monopolies. As a thinker and public intellectual, Dr Shiva has contributed to non-violent, compassionate, cooperative systems of knowledge, production and consumption. Amongst her most influential books are “Staying Alive” “Earth Democracy”, “Soil not Oil”, and “Who Really Feeds the World?” Dr Shiva has received many awards, including the Right Livelihood Award in 1993, the Order of the Golden Ark, Global 500 Award of the UN, and Earth Day International Award. Time Magazine identified Dr Shiva as an environmental “hero” in 2003, and Asia Week has called her one of the five most powerful communicators of Asia. Dr Shiva serves on the boards of many organizations, including the World Future Council, the International Forum on Globalization, and Slow Food International.
She explores what it means to love and to be loving. For instance, she maintains: “Love holds the truth, love holds true liberation. … but we have been burdened with a fragmented worldview, … creating a vocabulary that actually dismissed love … and the very possibility of our being human.”
During Covid-19 pandemic, the world is plunged into perplexity. On a daily basis, the majority of people around the globe seem to experience some form of disorientation, be it economic uncertainty, social divisiveness, political turmoil, media manipulation, or ecological crisis. Whilst the sense of loss, the experience of alienation, and the feeling of hopelessness are spreading, the GHFP and partners, including the Spirit of Humanity Forum, the Fetzer Institute, have launched a project entitled A Narrative of Love. The project seeks to explore the power of love in practice that might invite humanity out of the current impasse.
On 15th October, GHFP’s Senior Fellow, Dr Scherto Gill, presented an Education Policy Brief at the G20 Interfaith Forum. She highlights the importance of exploring interfaith perspectives and interfaith organisations contribution to the global agendas, such as UN SDGs, the UN Convention on Climate Change, and so forth. Below is the transcript of her presentation.
Greetings to all. It is such a privilege for me to take part in this distinguished panel, and my sincere gratitude goes to the organisers for creating such an important spacue at the G20 Interfaith Forum for a most timely dialogue about education.
Let me begin by recalling the two aspirations that have brought us together:
One is this year’s G20 Presidency Agenda, which calls on G20 leaders to “empower people, pave the way for a better future for all.” Hence, the theme: Realizing Opportunities of the 21st Century for All.
The other is the raison-d’etre of the G20 Interfaith Forum. As already highlighted during the Opening Plenary, the Forum offers a platform where rich ideas, and values-based actions of the world’s religious, faith and interfaith communities contributing to the global agendas are heard and understood.
Indeed, under these aspirations, and in partnership with the Guerrand-Hermès Foundation for Peace, the G20 Interfaith Forum launched an Education Task Force, consisting of experts from major global organisations, such as the Aga Khan Global Network, Arigatou International, Dream a Dream India, Open Society Foundations, Global Centre for Pluralism, and Plan C: Culture and Cohesion.
I had the honour of facilitating the Task Force research that explored precisely the intersection between interfaith organisations and communities’ educational initiatives and the relevant UN SDGs especially 3, 4 and 5, namely promoting health and wellbeing, quality and equality of education.
The research brought to light that during the COVID-19 pandemic, interfaith organisations in many settings have been empowering local communities to close the gaps resulted from school closures, lack of public services due to lockdown, and isolation. They also provided practical support to address the acute social, emotional and spiritual needs of children and young people at this difficult time.
What else have the Task Force learned from the research in terms of the priorities in education policy that encourage inclusion and diversity? I will briefly mention three points which I believe are particularly innovative and pertinent to this panel’s dialogue:
First, from an interfaith perspective, educational inclusion is more than ensuring access to schooling. Many interfaith educational programmes conceive inclusion as, above all, the nurturing of the whole child, and supporting every child’s well-being in all dimensions of their development, physical, social-emotional, intellectual, moral, cultural, and spiritual.
Second, an interfaith perspective, especially through the lenses of love, compassion, respect, and humility, tends to advocate the view that human diversity is to be celebrated, and that the presence of difference in the educational environments can serve to enrich our pedagogical practices, and encourage educators to be more sensitive to the evolving well-being and learning needs of all students.
Third, an interfaith approach demonstrates that embracing inclusion and diversity must be an integral endeavour. That is to say that these must not be treated as isolated gestures, or add-ons. Instead, inclusion and diversity must be a whole system process where the empowerment of educators is a key.
Based on these insights, the G20 Interfaith Forum Education Task Force were able to develop an education Policy Brief for the consideration of G20 leaders, highlighting three policy priorities:
Advancing the Wellbeing of Every Child as the Core Aim of Education
Ensuring Active Participation of All in Inclusive Learning Environments
Aligning Teachers’ Professional Learning with a Wellbeing and Inclusion Focus
Illustrative practices within these policy priorities include, for instance, interfaith curriculum, interreligious literacy, relational pedagogy, democratic participation, actively engaging students at the margin, empowerment of girls, dialogic and collaborative learning, and connecting teaching and learning to students’ lived realities,
These interfaith perspectives also prompt us to realise that education already holds the ‘cure’ of the widespread social malaise. Hence it is not an exaggeration to propose that the ‘vaccine’ to end the hidden pandemic, i.e. the prevailing social inequality and injustice, that has plagued humanity for so long, is precisely to be found in our education system only if it is inclusive, human-centred, and caring, and only if it aims to nurture the well-being of all, and realise opportunities for all.
As John Dewey cautioned, unless we do so, we will rob our children of their tomorrow.